This painting is contemporary with Darius III, but the material culture does not convince me! Note the nice long kopis cleaver and the knobby walking stick. The Darius Krater in the Museo Archaeologico Nazionale, Naples (from Apulia, c. 340-320 BCE), c/o Wikimedia Commons
Greek and Roman literature is certainly an important collection of evidence for clothing in the Achaemenid empire. Most of these passages describe the clothing of the king and satraps, or simply say that such-and-such is the Persian equivalent of a Greek garment. Herodotus and Strabo provide information about the garments of other people. Herodotus says that Babylonian men dress as follows:
On Friday 8 April from 13.00 to 15.15 Harvard time I will be speaking at an online conference, The Battle of Plataea 2.5k: Questions, Contexts, Echos. I believe registration is open to the public and panels may be released online in some form. This is not related to the reenactment event being organized in Greece.... Continue reading: Upcoming Online Conference Plataea 2.5k
As the emergency sirens howl, a handful of greasy people in shabby clothes are crawling around and assessing the damage. These people never got paid much for their work, and they were often opposed by institutions and ignored as they cried the alarm. These are people who look into weird stuff and the intersections between pop culture and pseudoscience such as Monster Talk podcast.
This passage is so extraordinary that I want to quote it for later use even if I don’t have the words in me to say anything about it. It was published shortly before the Russian invasion of Ukraine. Also in the command center: (Ukrainian army battalion commander) Oleksander’s sword and crossbow — a nod to... Continue reading: The Power of Fiction
I added this map to my previous post on the Russian invasion of Ukraine, and it is worth studying. War in Ukraine has to be supplied by rail. One reason why many people much more knowledgeable than me did not believe Putin would actually invade was that the Russians had plenty of tanks and aircraft but not the trucks they would need to supply such an attack:
This horseman carries two spears, one long and one medium-sized. The grave marker of Panaitios of the deme Hamaxanteia in Athens who died around 400 BCE. His longer spear is 1.62 times as long as he is tall, which would make it about 275 cm (9′) if he were an average ancient Greek man 170 cm tall. Athens Greece, National Archaeological Museum of Athens, accession number 884. Adapted from Wikimedia Commons
Because most of the participants in the old hoplite debate were English-speaking philologists not German-speaking archaeologists, English speakers have many misconceptions about the things Greek hoplites carried. Many people today believe that most Greek hoplites carried a long spear with an iron-clad or bronze-clad butt. I don’t know any basis for this in an ancient text, and in my experience much less than half of all warriors with round shields in Greek art have a spike (saurotēr) on the butt of their spear. But we can check this against archaeology. By the 6th century BCE it was not common to bury people with weapons in southern Greece, but it was common to dedicate arms and armour to the gods at sanctuaries. These were sometimes buried when there was no more room for them (as at Olympia) and sometimes buried when the site was destroyed by invaders (such as at Kalapodi in central Greece, which was probably destroyed by Xerxes’ troops in 480 BCE). Josho Brouwers summarized the weapons from these sites in his PhD thesis.
I feel like I am not clever or wise enough to understand what Herodotus was doing, but every so often, he reminds me that he could tell a kind of truth which was different than truth about the exact size of the Persian army or what day two armies fought.
First
What is it that you say they relate, that the soldier’s is more pleasant than the scribe’s (profession)? Come, let me tell you the condition of the soldier, that much castigated one. He is brought while a child to be confined in the camp. A /searing\ beating is given his body, an open wound inflicted on his eyebrows. His head is split open with a wound. He is laid down and he is beaten like papyrus. He is struck with torments. Come, /let me relate\ to you his journey to Khor (Syria) and his marching upon the hills. His rations and his water are upon his shoulder like the load of an ass, while his neck has been made a backbone like that of an ass. The vertebrae of his back are broken, while he drinks of foul water. He stops work (only) to keep watch.
P. Anastasi IV, 9, 4–10, 1 in William Kelly Simpson (ed.), The Literature of Ancient Egypt. Third edition (Yale University Press: New Haven and London, 2003) p. 441
Vladimir Putin’s unprovoked, criminal, and mistaken invasion of Ukraine on 24 February surprised me. The most important things to know about it are that so far Ukrainian forces are holding out and that people in neighbouring countries are helping refugees while the world begins to punish the Russian government. Refugees Welcome Polska, https://berlin-hilft.com/ukraine/, and the Kyiv Independent seem like three worthwhile projects; a replica armourer in Ukraine shared the Telegram channel by a former co-worker https://t.me/s/saveukrainestoprussia; the index of demonstrations against this war at https://www.stopputin.net/ is at least more useful than being angry on social media. If you don’t mind American spooks and think tanks, the Institute for the Study of War in Washington, DC has daily situation reports at https://www.understandingwar.org/backgrounder/ukraine-conflict-updates Because this attack was so surprising, and because I am so ignorant about the region, I decided to write this post about all the things I know I do not know, and then expand the jargon in one of the reports I have seen. But my ignorance is not at all important compared to the people who are fighting or fleeing for their lives!
Just before the plague hit, I took this photo. Schloss Ambras, February 2020.
Experience making and using low-tech kit is very valuable, but our experience is usually limited. Most of us have experience either using our weapons on foot or on horseback, but rarely equal experience with both. Most of us have experience in friendly or competitive play, but not in murdering or defending our lives. And Rory Miller and Marc MacYoung (not to mention Alexander Pope) teach us that someone who has survived one assault or won one championship tends to proclaim themself an expert and pronounce that everyone should do what worked for them. So we always have to question what of our experience does not apply as widely as we think it does. I like to fill in the gaps of my own experience by listening to others, such as the grandfather of all English blowhards, Sir John Smythe of Little Badow.