A time long ago- maybe in Darius’ Ecbatana, maybe in the bazaars of Tehran around the time Mosaddegh was overthrown- someone made this golden dagger. The classical sources let us see what such gifts could mean.
For who has richer friends to show than the Persian king? Who is there that is known to adorn his friends with more beautiful robes than does the king? Whose gifts are so readily recognized as some of those which the king gives, such as bracelets, necklaces, and horses with gold-studded bridles? For, as everybody knows, no one over there is allowed to have such things except those to whom the king has given them.
I don’t know whether Xenophon was correct about that last point: lots of Persians in sculptures from court or cemeteries in the provinces wear golden bracelets and silver torcs (and in fact, in the sculptures at Persepolis the subjects are giving the king jewellery rather than the other way around). But he knew that gifts were a serious matter.
And for me it was worth it just for this footnote: “TeX is pronounced ‘tek’ and is an English representation of the Greek letters τεχ, which is an abbreviation of τέχνη (or technē).” All these years I’ve been saying “tex” (and “latex” for LaTeX) like a doofus! … And LaTeX is pronounced [lɑːtɛk]
One of the streets near the Zentrum für alte Kulturen, Innsbruck. Sorry for the rush-hour traffic, but sun waits for no photographer! This blog is in its fourth year, and I have posted almost every week. But in this fifth year (my years start in September), I have a dissertation to... Continue reading: Change in Plans
There is a new life of Hypatia of Alexandria out for a modest price ($30). Hypatia is a figure who has a significant role in modern pop culture (there is even a good film about her!) and polemics about religion, but comes from a place and time which is not as accessible as Socrates’ Athens or Marcus Aurelius’ imperium. But Alexandria in the fourth century CE was a colorful place, full of faction-fights and nations, sects, and languages all jumbled together. So if you want a look at that world by someone who is more interested in the ancient world than scoring points in modern debates, you might want to check it out (you can find a new or used copy on bookfinder).
Edward J. Watts, Hypatia: The Life and Legend of an Ancient Philosopher. Women in antiquity. New York: Oxford University Press, 2017.. Pp. xii, 205. ISBN 9780190210038. $29.95.
Reviewed by Aistė Čelkytė, Underwood International College, Yonsei University (firstname.lastname@example.org)
This monograph, dedicated to reconstructing the life and career of the Alexandrian mathematician and philosopher Hypatia, is part of the Women in Antiquity series. The study has a strong historical focus, so that little is said about Hypatia’s philosophical views, apart from identifying Hypatia as a Plotinian Platonist, that is, one who did not engage in theurgical practices popular among contemporary Platonists. The choice of a historical focus might seem surprising as the evidence for her life is very sparse, but Watts presents a detailed picture of Hypatia’s career by means of innovative use of a large variety of texts. The book is comprised of introduction, ten chapters and concluding remarks.