The Centre for Ancient Cultures in Innsbruck is a glass and steel building full of carefully catalogued books next to a grain field and a car dealership. A block away on one street is a church, a block away along another is a Chinese buffet. Our building and its neighbourhood embody the heritage of the ancient Near East
Most of the crops and animals which fed and clothed Eurasia until the Columbian Exchange were domesticated in the Near East. Many of the trees in our orchards come from the mountains of central Asia through gardens in Iran. Writing has been independently invented at least four times, but it was Near Eastern Semitic-speakers who turned hieroglyphics into the aleph bet gimmel which became our alphabet. And it was people in the fertile crescent in the first centuries CE who turned Near Eastern texts and customs into the largest single family of religions today, and their descendants who kept the Fertile Crescent a place of great religious diversity until the Ottoman Empire collapsed.
Arzl has not had a king or a Caesar for a long time, but it is still Keith Hopkins’ World Full of Gods. And like unto the Esangila, this house has been covered with scaffolding for a long time due to a little dispute over who should pay the bills for restoring it. I don’t... Continue reading: Temple and Palace, Gods and Kings
I am too tired to find some appropriate ancient picture, so how about this bird? One of my articles is out in Ancient History Bulletin 32.1-2, “A Prosopography of the Followers of Cyrus the Younger.” This one is about the forgotten Cyreans: the ones whom Xenophon classed as part of ‘the... Continue reading: The Cyrus Dossier
Front view of a painted marble statue of a torso from Verona. Photo by Sean Manning, April 2017. I was travelling last week and am sick this week, so don’t have time for a full post. Instead, I thought I would post some photos of a statue in the Museo Archaeologico,... Continue reading: A Mysterious Armour from Verona
One of my academic interests is knightly combat in late medieval Europe as described in four manuscripts by Fiore dei Liberi dating to the beginning of the fifteenth century. Fiore’s works, and those of his contemporaries in more northerly lands, give us a unique chance to understand how the weapons and armour racked in museums were meant to be used. They at the very least give anyone interested in how ancient people fought food for thought.
This series of posts is inspired by the Greek scholar Plutarch, who wrote an antiquarian essay asking why the Romans practiced some curious customs. Plutarch was wise enough to give questions not answers, and that will be my policy in these posts as well.
Fiore dei Liberi was a startlingly intelligent man, and the words he chose to describe his art reflect this. He worked very hard to find words and design mnemonics which would help his audience understand and remember. Many of these words are still clear to students today, while some require a gloss. Because few of us hunt boar with spears, we need to be taught that the boar kills by ripping diagonally upwards with its fangs, and so does posta dente di cinghiaro (the position ‘boar’s tooth’). Quite a few of the words which he chose have another technical meaning within the world of arms and armour:
John W.I. Lee, A Greek Army on the March: Soldiers and Survival in Xenophon’s Anabasis. Cambridge University Press: Cambridge, 2007. DOI http://dx.doi.org/10.1017/CBO9780511482830 Bookfinder link to the hardcover version.
John Lee’s book on the Greek-speaking half of the army of Cyrus the Younger does not seem to have found the audience which I think it deserves. That is a shame, because I found it very useful when I was writing my Master’s thesis, and I think that a wide variety of other people both inside and outside the university would find it helpful too.
Many books on life in the Ten Thousand have been written by retired soldiers or policemen, and implicitly or explicitly take the bureaucratic armies of the last hundred and fifty years as a model. Writers searched for a detailed chain of command with large units made up of small ones and a network of officers and non-commissioned officers, a relationship between the organization of the army in camp and the organization of the army in formation, and other things which modern armies have. It was possible to do this by ignoring or minimizing a large number of anomalies. John Lee had the courage to ask “what if we take Xenophon seriously? What if we accept that what he describes seems very different from a modern army, and ask him what he means?” And so he wrote a book about how the Ten Thousand functioned as a community of men and women living and marching and fighting together. Read more
Entrance to the Fachbibliothek Atrium, North Wing, Universität Innsbruck. Photo by Sean Manning, February 2015. Despite some health difficulties, I have been slowly making sense of the Gadal-iama contract and updating my transcription and further reading in an earlier post. Perhaps “making sense” is not the right expression. Because while historians... Continue reading: Gadal-iama, Part 3: Grammars Pile High, Head Bows Low
A few weeks ago Alexandra of ascholarlyskater nominated me for the Liebster Award. Thanks Alex! I see that Judith Weingarten won one of these in 2013. Although I do not normally post personal things on this blog, I thought I would get into the spirit of things in my reply. Those of you who are here for the history can come back next week when I will have something nice and martial and either Babylonian or Phoenician.
One of the quirks of Sumerian is that things are often referred to twice, once as substantives and once as affixes to the verb. The following example comes from Gudea Cylinder A (column ii, line 4) courtesy of the ETCSL.
The individual signs were pronounced something like this:
The holidays are a time for reacquainting oneself with old friends, both the living and the paper varieties. One of those was Gwynne Dyer’s book War: The Lethal Custom. Dyer’s writing has earned him a worldwide network and a middle-class living, but not the global celebrity of a John Keegan or Steven Pinker, and I think that is a shame. Dyer has something to teach anyone interested in human behaviour, and his book shows more respect for evidence than many popular works do.