Month: July 2020
For one of my projects on linen armour, I had to quickly check a reference to the memoirs of Usāmah Ibn-Munqidh, a garrulous old pirate with lots of tall tales about fighting and hunting and the barbarous customs of the Franks. As I was flipping through it, I discovered another story which I want to share.
The Ismāˁīlites … attacked the Castle of Shayzar (in 1109 or 1114 CE) … On that day I had an encounter with an Ismāˁīlite, who had a dagger in his hand, while I had my sword. He rushed on me with a dagger, and I hit him in the middle of his forearm as he was grasping the handle of the dagger in his hand and holding the blade close to his forearm. My blow cut off about four inches of the blade and cut his forearm in two in the middle. The mark of the edge of the dagger was left on the edge of my sword. An artisan in our town, seeing it, said, “I can remove this dent from it.” But I said, “Leave it as it is. This is the best thing in my sword.” The trace is there to the present day. Whenever one sees it he knows it is the trace of a knife.
– Philip K. Hitti, An Arab-Syrian Gentleman and Warrior in the Period of the Crusades: Memoirs of Usāmah Ibn-Munqidh (Columbia University Press: New York, 1929) pp. 146, 147 https://archive.org/details/AnArab-SyrianGentlemanAndWarriorInThePeriodOfTheCrusadesMemoirsOfUsamaIbn-Munqidh-PhilipK.Hitti/page/n155/
Foreigners who are not up on the details of Islamic theology call the Ismāˁīlites the Assassins after the hashish which they were said to consume. Shaizar is at a ford of the Orontes River in Syria.
Anton Powell, Welsh ancient historian and publisher, died on 11 June 2020. As a researcher, organizer of conferences and editor of books and serieses, he helped launch a transformation in understandings of early Sparta away from the moralistic gossip from Roman writers like Plutarch and hoary fables about Lycurgus to focus on what contemporary texts,... Continue reading: Dis Manibus Anton Powell
This summer, my plan is to publish two posts a month while I enjoy the weather and the slowdown in the pandemic and get some other things in my life sorted out. But with the burst of traffic from Hacker News, and a reminder of a previous life beyond the ocean sea, I would like to thank one of the biggest intellectual influences on my thought which does not get called out in my book: the University of Victoria.
A lot of people are interested in the second Persian expedition to Athens, and in the ethics of that expedition. For some people today, it is about freedom and slavery. For others, it is a clash between two races or nations to determine which is stronger and will absorb the loser. But when the ancients thought about the rights and wrongs of that war, they brought up some other aspects. Lets have a look at the famous story about the Persian heralds who came to Greece to ask the cities to submit to the King’s authority by giving him earth and water.
The Internet loves the image of the tough Spartans throwing Persian emissaries into a pit rather than give them what they had asked for (it makes a great meme). But the ancients knew that this was against the laws of gods and men. So Herodotus spends one sentence on the crime, then five paragraphs on the punishment which befel the Spartans and the Athenians for their crime.