Month: November 2018

Month: November 2018

Textile Cultures of Archaic Italy and Greece

Colour photos of a section of woolen textiles preserved as copper salts or ashes
A sample of weft-faced wool tabbies from Greece, 800 BCE-500 BCE. Note the 1 mm long red lines for scale. Photos by Margarita Gleba and Joanne Cutler published as Figure 10 in Margarita Gleba, “Tracing textile cultures of Italy and Greece in the early first millennium BC,” Antiquity 91 (2017) pp. 1205-1222

This week I had a chance to talk with Margarita Gleba about her work on Iron Age (1000-400 BCE) textiles from Spain, Italy, Greece, and Bulgaria. Thousands of fragments are known, often preserved in the corrosion products on bronze grave goods such as vessels or broaches, but understanding them requires rare knowledge and expensive equipment for taking high-magnification photos, and the details are often scattered in publications which are hard to find and use different language to describe the same thing. A Cambridge History of Western Textiles had a brief section on this material which I would like to read, but publication was delayed for almost 20 years while the archaeology moved on, and until this week I did not know of any other overviews.

Most of the peoples from Britain to Afghanistan grew flax and tended sheep and used drop spindles, warp-weighted looms, and tablets to turn linen and wool into cloth, but they made different kinds of textiles in different regions. Textile technology was hard to change, because in recent cultures, girls started to learn to spin and weave as toddlers and spend much of their childhood mastering the skills (Susan M. Strawn, “Hand Spinning and Cotton in the Aztec Empire, as Revealed by the Codex Mendoza,” It is very difficult to change a skill practised for so many years, or persuade adults to take lessons in a skill which children are supposed to master. Moreover, it was bound up with the local crops, climate, and taboos: the sheep in different areas produced wool which was good for different things, and there was a divide between cultures which wove textiles to shape and wrapped and pinned them into garments, and cultures which wove long rectangular pieces, cut them up, and sewed them into garments.
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Two Kingdoms, Both Alike in Dignity

A collection of Roman potsherds in front of a painting of a kitchen at Pompeii by Peter Connolly
Rimini is another part of the ancient world whose history may be more complicated than the stories about Greek colonies and Roman cities in the historians, but that is a story for another day. The City Museum, Rimini, October 2018.

We do not talk about the Red Sea much, except for news stories about the Saudi intervention in Yemen or conscripts in Eritrea forced to spend 20 years teaching school for a token wage. But every thousand years or so it becomes one of the key chokepoints for world trade. The sea is shallow, dotted with reefs and islands and prone to dangerous storms, but still a cheaper way to move goods from the Indian Ocean to the Nile than camel trains or railway cars. One of these periods of trade began at the end of the second century BCE when the secret of the monsoons escaped the Arabs and reached Egypt, where the Ptolemies were looking for new sources of revenue and exotic goods to balance the decline of their empire overseas and the wonderful things which were filtering into Syria over the Silk Road around the Tarim Basin. Rather than dredge out Darius’ old canal, they built harbours at Myos Hormos and Berenike and Arsinoe and set up guard posts along the sun-baked paths from the Nile to the Red Sea like Hatshepshut. But the straits at the mouth of the Red Sea are dangerous, and the best ship for following the monsoons back and forth across the Indian Ocean is not the best for navigating the narrows and small harbours from the Gulf of Suez to the Gulf of Aden. So two kingdoms emerged to control the havens at the narrows, Ḥimyar on the Arabian shore and Axum on the African.
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The 9th and the 11th

The plaque in memory of the Canadian Corps outside the Malatesta wall and the Roman gate of Rimini, October 2018 A few weeks ago I came to Rimini from the north fresh from the silversmith’s church in Ravenna. Caesar came that way a long time ago as the first strike in... Continue reading: The 9th and the 11th

Voluntary Peer Review is Not Exploitation

If you spend enough time in academic circles on the Internet, you find passionate statements that providing free peer review for for-profit journals is exploitation. I have heard this from a distinguished Roman Army scholar who has not been well-treated by his academic employers, and on the birdsite you can find things like this:

a screenshot of a twitter post beginning "Please retweet if you have ever conducted a manuscript review"
Nathan C. Hall: “Please RT if you have ever conducted a manuscript review for a journal while not employed in a tenure-track/permanent academic job. As many peer reviews are done by precarious academics (grad students, postdocs, adjuncts), lack of compensation is basic exploitation.”

Now, in my time as a graduate student I have peer-reviewed one journal article, and reviewed half a dozen manuscripts from friends, and I have to say that the claim I am being exploited is absurd. Any wise writer sends their writing to a few trusted friends before they send it out into the world. This is such a basic feature of academic life that academia dot edu built a whole module for it, Princeton and Stanford host a series of Working Papers in Classics, and an Australian economist posts drafts of his books one chapter at a time on Google Docs with invitations for readers of his blog to comment on them. When I agree to comment on a friend’s manuscript, asking them for money would be as offensive as inviting them to my apartment for dinner and then sticking a credit-card reader in their face. Trading favours is a basic part of social relations between equals. As scholarly authors, we read other people’s work (and cite it or review it) so they will read ours. Reading yet another article on a subject is tiresome, but we do it because sometimes it will be our article on someone else’s desk when they really want to go to bed and the recycling bin is so very very close.
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