So, it is 2020. It has been an odd year in an odd decade. And while I am tempted to just note who was king and the most exciting thing that happened in the heavens, I want to finish this section of my chronicle. The conjunction of Mars, Saturn, and Jupiter in May was exciting but there are other things to write.
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Today anyone who wants to can download photos of almost all the European fencing manuals written before the 20th century, and often buy a convenient reprint or translation. But this makes it difficult to get a sense of the genre as a whole. Which manuals should someone who is just getting interested in the subject read first? How can we decide which texts our readers or listeners are likely to know, so that when we mention them it helps them understand? The last academic monograph on the subject, Sydney Anglo’s The Martial Arts of Renaissance Europe (2000) is organized by themes so information on any one manual or tradition is scattered across different chapters.
So this week, I would like to give a short list of books which is representative of European fencing manuals before the middle of the 17th century.
The Centre for Ancient Cultures in Innsbruck is a glass and steel building full of carefully catalogued books next to a grain field and a car dealership. A block away on one street is a church, a block away along another is a Chinese buffet. Our building and its neighbourhood embody the heritage of the ancient Near East
Most of the crops and animals which fed and clothed Eurasia until the Columbian Exchange were domesticated in the Near East. Many of the trees in our orchards come from the mountains of central Asia through gardens in Iran. Writing has been independently invented at least four times, but it was Near Eastern Semitic-speakers who turned hieroglyphics into the aleph bet gimmel which became our alphabet. And it was people in the fertile crescent in the first centuries CE who turned Near Eastern texts and customs into the largest single family of religions today, and their descendants who kept the Fertile Crescent a place of great religious diversity until the Ottoman Empire collapsed.
Read moreI grew up thinking that guff about the ancient Greeks being uniquely rational, creative, free, and so on was as dead as Theosophy. The writers who influenced me as a child, like Peter Connolly or L. Sprague de Camp, either ignored it or mocked it, and none of the teachers and books which influenced me at university took it seriously. But I am watching a talk by Dimitri Nakassis on “Orientalism and the Myceneans” and I am coming to a horrid revelation.
