In late September, the world was excited by a Nature Science Reports article arguing that Tall el-Hamman, a city on the Jordan River, was destroyed by an interstellar body bursting overhead around 3650 years ago. This paper was published by a team of natural scientists based in the USA, particularly geologists, remote sensor scientists, and earth scientists. Because it is multidisciplinary, very few people are qualified to assess the argument as a whole. There seems to be some pushback from archaeologists on corporate social media. Those threads are far less useful than a footnoted essay would be, and some of the ones by highly educated posters make claims which anyone who reads the article can see are false. One of the better threads is by a Dr. Megan A. Perry, a bioarchaeologist at East Carolina University in the USA:Read more
Month: October 2021
The self-taught scholars in the historical fencing world do many things well, but their translations of arms-and-armour terms are not always the best. A story from ancient Persia, how Artabanus murdered the king and his older sons and then was killed in turn by the young son he meant to use as a figurehead, helps us improve our translations. This story is available in the original Latin and in French and Italian translations written and illustrated during Fiore’s lifetime, so we can compare the Latin terms to the French or Italian terms to the paintings.
In Fiore’s sword in armour, both Tom Leoni and Colin Hatcher translate lo camaglio as “the mail coif.” It obviously means “camail: drape of mail hanging from a headpiece to protect the throat and the sides of the head.” Warriors in Fiore’s day no longer wore a complete hood of mail, but they often wore a camail to protect their faces and necks. In the picture above, two soldiers in the background have blue steel camails attached to their grey headpieces. Perhaps the blue indicates that the mail has been quenched in water and tempered by reheating to around 650-700 degrees Fahrenheit (Giambattista della Porta describes this in Natural Magic, book 13, chapter 4).Read more
The wars I mean are those fought between two widely separated races accustomed to a different physical environment. Then it may naturally happen that each race or nation has developed an armament and a style of fighting suitable to the nature of the country in which it dwells, and is practically unable to alter its national arms and tactics. …
The best examples which history offers of this are the great struggles in ancient or mediaeval times between East and West. Here as a rule the opposing armies differ entirely in character. The Western nation is apt to rely on solid masses of heavy-armed warriors, the Eastern on cavalry and archers skirmishing in open order. This contrast is nowhere better seen than in the Persian War, but something like the same difference meets us again in later history, in the wars of Rome with Parthia, or in the Crusades, though in them, while the Orientals still trust to light horse and archers, the men of the West rely no longer solely or mainly on infantry, but on heavy-armed horsemen, supported by infantry armed with missiles.W.W. How, “Arms, Tactics and Strategy in the Persian War” (1923) pp. 117, 118 https://doi.org/10.2307/625800
News of the first strikes against Afghanistan indicate that a tested Western response to Islamic aggression is now well under way. It is not a crusade. The crusades were an episode localised in time and place, in the religious contest between Christianity and Islam. This war belongs within the much larger spectrum of a far older conflict between settled, creative productive Westerners and predatory, destructive Orientals. –Sir John Keegan, “In this war of civilisations, the West will prevail” (2001) https://www.telegraph.co.uk/comment/4266179/In-this-war-of-civilisations-the-West-will-prevail.html
In the latest issue of Desperta Ferro Antigua y Medieval (link if you read Spanish) I wrote about how many people telling the story of Xerxes’ Ionian War want one side to be a lavishly equipped professional army and the other to be a gang of ragged freedom-fighters, but they can’t decide which side should be the Greeks and which side should be the Persians. If the Persians are the mighty imperial army with the latest equipment and training, they are not the peoples overcome by European firepower and drill in recent times. If the ancient Greeks are the quarreling aristocrats and aggressive amateurs which they tell us they were, they are not Mr. Kipling’s army in skirts. People want to identify with the underdog, but they also want to believe that superhuman forces make their side’s victory inevitable. Its hard to reconcile those two wishes.
There is also a simile where Greeks battling Persians are like crusaders battling the Turks. The people who make this analogy know as little of one as the other, but it sounds impressive. And this kind of rhetoric also has some contradictions which you can see if you read the words of an obscure lieutenant of cavalry.Read more