Although I wanted to post something short and light, today I feel it necessary to answer an allegation.
Obwohl ich lieber etwas leicht schreiben würde, fühle ich mich heute verpflichtet, einen Vorwurf zu antworten.
Burg Fragenstein over the town of Zirl in the Inntal, Austria. For more information see http://www.burgenseite.com/fragenstein_txt.htm Photo by Sean Manning, September 2015.
As you know, I am in the habit of travelling Tirol and taking photos, notes, and sketches of military installations, like this strategic point overlooking the local tennis court.
Als Sie wissen, ist es für mich üblich, um Tirol zu reisen und Bilder, Zetteln, und Skizzen von militarischen Installierungen zu machen.
A cannon with a wood-and-iron barrel made for the Tirolean revolt circa 1810 and captured by the Bavarians after its betrayal. Germanisches Nationalmuseum, Nürnberg, object W622.
I also have a professional interest in Austrian military hardware, whether the Landeszeughaus in Graz or this wooden cannon captured by the Bavarians during their temporary rule over Tirol.
Ich habe auch eine Berufsinteresse in den österreichischen Kriegsgeräten, entweder das Landeszeughaus in Graz mit seinem Plattenharnisch aus dem 17. Jahrhundert oder diese Holzkanone, die von der Bayern als Kriegsbeute um 1810 nach München gebracht war.
A meeting in the Hermitage Theatre, St. Petersburg. The reactionary activities of a certain California grape farmer were not on the program, and nobody got tipped into a canal.
And of course I travel on short notice to exciting cities like Isfahan, St. Petersburg, Vienna, Venice, and Glasglow and send cryptically labelled money transfers to publishers and artisans across Europe. Such is the life of an orientalist.
Und natürlich reise ich auch kurzfristig nach spannenden Städten wie Isfahan, St. Petersburg, Wien, Venedig, Glasgow, und schicke kryprische getitelte Geldüberweisungen nach Herausgeber und HandwerkerInnen in ganzen Europa. So geht das Leben eines Altorientalistes.
a nightmare attack … a country where 500 counterterrorism investigations are underway at any one time … the resilience that comes with living for years with a severe threat of attack … the attack on democracy was met with defiance … Parliament Buildings all over the democratic world are under threat from those who want to destroy democracy and freedom … “(residents of the city) will never be cowed by terrorism.”
As I watch the media cycle repeat itself after the latest assassination, bombing, or mass shooting, I feel compelled to imitate Gwynne Dyer. The modern kind of terrorism did not exist in the ancient world, and I don’t even own a leather jacket. But studying organized violence is my profession, and there are plenty of textbooks for terrorists and counter-terrorists around, as well as books which explain them for beginners. (General Sir Rupert Smith, a retired British general, has published one book for a general audience on the topic and recorded a podcast which summarizes how professionals think about terrorism and insurgency). And I am very concerned that fifteen almost sixteen (!) years after a local tragedy in New York and Pennsylvania, we are still responding in a way which makes further attacks more likely, and still talking about this problem in a way which is not much more sophisticated than it was then.
This battle scene is crowded, but just how many men are supposed to be involved? A detail of the reproduction of the Darius Mosaic from Pompeii in the State Hermitage Museum, St. Petersburg. Photo by Sean Manning, September 2015.
The most recent issue of Ancient Warfare magazine (X.6) contains an article on the battle of Chang-Ping in the Warring States period where allegedly several hundred thousand conscripts lost their lives. In western Eurasia, the first reliable evidence that anyone brought a hundred thousand or more combatants to a battle appears around the time of the Napoleonic Wars. (I could talk about what counts as reliable evidence, but suffice it to say that this is an empirical question and that numbers in stories about armies long ago and far away do not count). Occasionally one hears higher figures from India or China. Does any of my gentle readers know if those sizes are based on any real evidence, or just the usual choice between the various numbers given in stories about the battle?
The armour which Maurice de Saxe had made sometime before 1757, from the French edition of Mes Rêveries.
Back in 2014 I began a project to address a problem which I noticed. Amateur students of armour seemed to have trouble finding written sources, and historians specialized in one period sometimes seemed not to notice things which I saw again and again in the world history of armour. For example, my reading in the world history of prices in general, and armour prices specifically, makes me read the statement that Athenian settlers needed to bring arms worth 30 drachmas differently than some other ancient historians do (for a list of sources, see Van Wees, Greek Warfare: Myths and Realities, p. 52, plus the Salamis Decree from the Acropolis at Athens). From watching the traffic on my blog, I noticed that if you give people a link to sources, many of them will follow it. In my view, making sources available is the single most important thing which historians can do: interpretations change and are a product of our culture, but sources are foreign and reading enough of them makes it hard to have any simple interpretation of history, or believe that people in other cultures and other times think just like we do. But often sources on armour are published in out-of-print books in a handful of libraries, or available in old translations by people who were not especially interested in material culture.
Unfortunately, I have had to put this project aside for two years now, so I think it is time to make sure that my gentle readers know about Armour in Texts.
The dragon-mouthed waterspout on the former church opposite the Marktplatz, Innsbruck. Photo by Sean Manning, January 2017. A few weeks ago the Scholarly Skater asked “What beautiful old places are there where you live? Send me some pictures so I can enjoy them, too!” I took some photos in January which... Continue reading: The Ice-Spitting Dragons of Innsbruck
Series of steps in the construction of a close helm in the Greenwich style of about 1580 by Daniel Tachaux. Photo by Metropolitan Museum of Art, 1915, as reprinted in Robert Douglas Smith ed., Make All Sure: The Conservation and Restoration of Arms and Armour (Basiliscoe Press: Leeds, 2006) p. 108 publisher’s website
I encourage you to click on the photo above and see it at full size. This is not a source for how real 16th century armour was made (and an expert tells me that its not a very good replica), but how Daniel Tachaux made a replica during the First World War.
From Dimicator, the alter ego of Roland Warzecha. You are welcome to participate in the Historical Sword & Shield Classes 2017 in period costume in the most beautiful venue of the History Park Bärnau in the south-east of Germany [in Bavaria, on the Czech border- ed.] All seminars focus on single combat with shields and... Continue reading: Cross-Post: Historical Sword and Shield Training 2017
Asya Pereltsvaig, Martin W. Lewis, The Indo-European Controversy: Facts and Fallacies in Historical Linguistics (Cambridge University Press: Cambridge, 2015) ISBN 978-1107054530 Bookfinder link
A few years ago, some very bad linguistics was published in some very famous journals and credulously reported by newspapers which are very widely read. Usually, academics respond to nonsense by ignoring it, because proving something wrong is much more work than claiming it in the first place (Brandolini’s Law), and because the authors of bad research rarely respond well to criticism and fans of that research are not always interested in a second opinion. But two blogging philologists, Martin Lewis and Asya Pereltsvaig, have written an entire book exploring the problems with these papers and standing up for the importance of geography and historical linguistics in any attempt to understand past languages and cultures.
Designers of roleplaying games who are interested in learning how the real world works, and not just studying other people’s stories and games, usually put a lot of thought into the combat mechanics. One old argument is about how to handle the performance of armour. Fairly early on (sometime in the 1970s or 1980s?), the idea of a damage roll was combined with the idea that armour could provide a penalty to damage. However, this tends to bother people whose archetypical combat involves modern firearms and armoured vehicles or kevlar body armour.
Bullets and shells have a very predictable ability to penetrate armour, and modern industrialized, standardized-tested armour has a very predictable ability to resist it, and the damage-roll-minus-armour model tends to let some things get through which should be stopped. While sometimes this can be abstracted away (“eh, maybe those few points of damage represent bruising”) other times that is difficult to justify (“did the shell explode inside the tank or outside? Did the Deathly Dagger of Draining touch his flesh or not?”) One solution to this is to treat both penetration and resistance as more or less fixed, then generate the effect of the wound based on their interaction. GURPS fans often refer to this as armour-as-dice, because armour can be treated as reducing the predictable number of damage dice which the attacker rolls instead of the variable results of that roll.
However, models which treat penetration and resistance to penetration as more-or-less fixed tend to make people who are more interested in combat with hand weapons uncomfortable. In this post, I would like to explore what we know about how much the ability of hand-made armour to resist weapons can vary, even within a given piece of a known form and quality. If you want, you can skip to where I sum up.
Every day that we throw out some seeds is Christmas for the local birds!
I have now been blogging for three years, three months, and a day. Traffic has roughly doubled every year since 2014 to the dizzying heights of 20 unique visitors and 40 page views per day and ten comments a month. My post on learning Sumerian is still popular, as is my outline of “Armour of the English Knight,” my confession of error about the historical fencers, and my posts on whether we have any evidence that the Greeks used glued linen armour and on the scale armour from Golyamata Mogila. No other posts received more than 300 visits in the year.
Amongst people who like to write on the internet in English, there is a meme that 2016 has been an especially bad year. For many people, that is political news and the death of favourite celebrities. For me, it is sickness, a serious illness in my family, and watching people react to that political news in ways which are very human but make the problem worse. From ever-fiercer posturing against evil outsiders, to shouting louder and louder about the meaning of events, to sitting down and writing another column which attempts to predict the future using the same methods which just failed to predict the present, a lot of people are doubling down on strategies which they know do not work. But as I look back, I notice a big contrast between the real world that I live in and the artificial world of the media (from blogs to newspapers).
