Today all kinds of skilful artisans are describing their work on YouTube, and some documentaries and demonstrations are available there. This makes it possible to learn about armouring on your laptop in the same way that 20 years ago you could learn about cooking or home repair on TV. Unfortunately, a simple keyword search will turn up both videos on historical armour and rants about video games, the New Zealand Army’s video on a trade, a British soldier grumbling about a change in pay scales, and other things not very helpful to someone interested in ancient and medieval armour. So this week I thought I would suggest some channels by good craftsmen who know what they are talking about. All of these links are videos hosted on a site owned by an American company which makes its money by tracking you [Google], so let the privacy-conscious or low-bandwidth clicker beware.
On Friday a book arrived from the Magazin, which is what Austrians call the closed stacks or off-site storage of a library. Unlike other things which come from a magazine, it was not packed in an airtight box and covered in oil or grease, but I did have to do something else before it was... Continue reading: The Kindness of Strangers
Since you are putting up with me getting a bee in my bonnet about academic culture, how about these nice birds on the medieval city wall of Tallinn, Estonia?
As far as economic research is concerned, less is more. More precisely, an academic economist with a small number of publications in top-rated journals is better regarded by other economists than one with an equal (or even somewhat larger) number of ‘good journal’ publications along with more research published in less prestigious outlets. I can vouch for that, though it’s less of a problem in Australia than in less peripheral locations. I have the impression that the same is true in other fields, but would be interested in comments.
Comments there and on his blog are closed, so I will comment here.
Due to my profession, I spend a lot of time talking to people in classics, ancient history, Assyriology, philology, etc. And I have never heard anyone in that field dismiss a work because of where it was published, or suggest that it should be taken seriously because of where it was published. I have not heard that kind of trash from the most nervous young researcher putting others down to hide their own fear, or the grumpiest professor who wishes that he (its usually a he) had picked another trade.
A tunnel into darkness under Schloss Neuhaus in Südtirol. Any similarity to the tunnel under the Playmobil pirate island is totally coincidental; I can’t comment on whether there were any giant centipedes, gnolls, or 10′ deep pits inside, although for enough money I might sell a badly-drawn map and some cryptic warnings. Photo by Sean Manning, April 2015.
A few weeks ago, Martin Rundkvist published a light-hearted post on how archaeology spoiled his ability to enjoy dungeon fantasy (the kind of fantasy inspired by D&D, where humans and humans-with-funny-ears venture into underground compounds full of monsters and loot). I think I underwent a similar experience, although it started earlier and the details varied (elementary-school-me worked his way though a library of terrible TSR and Star Trek novels, but teenaged-me never learned the cloak trick). So I have a different perspective on some things than he does. Martin points out that the idea of a handful of heroes assaulting a fortress full of fighters is absurd. But stories about professional dungeon-crawlers and monster-slayers tend to be much more like the Iliad or Beowulf, where a hero can cut through entire armies (with nameless buddies to finish off the wounded) or slay a monster who has ripped up a hall full of warriors, than like our world, where “not even Hercules can fight two.” And everyone knows that dungeons are shaped like that because it is easy to draw on graph paper and copy onto your battle mat, not because it is ‘realistic.’ So this week, I would like to give my historian’s perspective on some of the issues which he looked at from his archaeological perspective.
The gate to the Izadi paradise. As a prosperous country family, their walls are all cinderblocks, not mud brick or fieldstone.
παράδεισ-ος -ου, masuline noun, from Avestan pairidaēza-, Old Persian +paridaida-, Median +paridaiza- (walled-around, i.e., a walled garden), an enclosed park or pleasure-ground …
Dictionaries rarely have room to illustrate many entries, even when this works better than a written definition. On this blog, however, I am free to use more pictures than words!
From the mouth of algorithms comes truth- maybe a bit too much truth, in this case! A screenshot from the website of a Canadian university.
PhD students like to talk about the fact that there are far more new doctors of philosophy than positions as tenure-track faculty or researchers, so anyone who wants a job like that has to follow a series of very specific and demanding steps, with a high chance of finding themself stuck in a poorly paid, overworked position as a sessional instructor or post-doctoral researcher. Unfortunately, hard numbers are hard to come by, and naturally the people who are very successful or very unhappy have the loudest voices. The people who are most active in complaining about the problem tend to be Americans, and the situation in that country has some special features. Back in 2013, I estimated that about four people got a PhD in history in Canada for every tenured professor who retired, and made some choices accordingly.
Recently, the University of British Columbia published a survey of 3,805 students who graduated UBC with a PhD between 2003 and 2015. Through a combination of mail, email, and online searches, they were able to find some information about 91% of these students. A summary is posted at http://outcomes.grad.ubc.ca/
An overview of the relief at the spring, with some Franks admiring it. Photo by Sean Manning, May 2016.
On Friday morning a week ago, thick snow was falling on the green leaves in Innsbruck, and someone posted to the agade mailing list that Yale proposes to dissolve the Yale Babylonian Collection as an institution, reassign its curator to other work, and transfer it from the Sterling Library to closed storage where it will not be immediately accessible to scholarly visitors. I suppose that an institution with investments worth 25 billion dollars finds it difficult to afford such luxuries, gathered as they were in a softer time when workers could earn several dollars for a 12-hour shift in a steel factory. If you want to learn more you can find the petition Save the Yale Babylonian Collection on change.org. This week I want to tell a story about another community with heritage to protect and make accessible.
Academics get very excited when we find typos, perhaps because it gives us a break when reading through hundreds of pages like this: *baudāspa- N. pr. el. bu-da-áš-ba-, bu-da-iš-ba (H 746) = ‘Duft-Pferd’. Gersch. 1969a, 224 liest *buda-aspa ‘having intelligend horses’, zu ai. budha. M. Mayrhofer erwog (Fs. Scherer [1971] 60) *būtāspa- … – W.... Continue reading: Fragrant-Horse or Having Intelligent Horses
Sixt Wetzler of the Deutsches Klingenmuseum, Solingen, is organizing a conference which some of my readers might be interested in. It will take place in Germany on 9 and 10 November 2017. St. Martin Conference is the title of a new series of academic conferences held at Deutsches Klingenmuseum (German Blade Museum) in Solingen, Germany.... Continue reading: Cross-Post: Call for Papers “Fight Books in Comparative Perspective” November 2017
A wheelbarrow painted on the ceiling of the Fembohaus, Nürnberg. Photo by Sean Manning, March 2017.
A few half-timbered houses survived the bombing of Nürnberg, and several of them have become museums. The Fembohaus is dedicated to life in Nürnberg from the 15th to the 18th century, and one of its charming decorations is this painting of a fool driving another fool in a barrow.
