Oxbow Books, purveyors of choice tomes on archaeology, history, and ethnology, is having a spring and summer sale. If your purse is deeper and your dwelling is wider than mine, check it out! I have picked out some titles which my gentle readers might be interested in.
Rose Mary Sheldon, Ambush! Surprise Attack in Ancient Greek Warfare (Frontline Books, 2012) {Sheldon, John Lynn, and Myke Cole- soldiers or the teachers of soldiers- are doing the work of rebutting some false and bigoted ideas about the ancients in a form that ordinary people actually read}
Neil Price, The Viking Way: Magic and Mind in Late Iron Age Scandinavia Second Edition (Oxbow Books, 2019) GBP 30 {big ideas book on ritual magic in the Norse world which combines the sagas, archaeology, and modern ethnography/comparative religion}
Alireza Askari Chaverdi & Pierfrancesco Callieri, Tang-E Bolaghi (Fars) Sites TB76 and TB77: Rural Settlements of the Achaemenid and Post-Achaemenid Periods (Archaeopress, 2016) GBP 43 {the first published excavation of a rural site from Achaemenid Fars!}
B. V. Andrianov and Simone Mantellini, Ancient Irrigation Systems of the Aral Sea Area. American School of Prehistoric Research Monographs (Oxbow, 2016) GBP 13 {apparently a translation of a work from the 1970s, but data does not go out of date like interpretations do and Rudenko published when Stalin was still alive}
Daniel T. Potts, Nomadism in Iran (Oxford University Press, 2014) {argues that until the Turkish migrations of the 11th century CE, most herders in Iran lived in villages and sent only a few people to watch the flocks when they migrated to distant pastures. A similar book by Silvia Balatti is on my to-read list}
Melanie Schuessler Bond, Dressing the Scottish Court 1543-1553: Clothing in the Accounts of the Lord High Treasurer of Scotland. Medieval and Renaissance Clothing and Textiles volume 3 (Boydell & Brewer, 2019)
Cecilie Brøns, Gods and Garments: Textiles in Greek Sanctuaries (Oxbow Books, 2016) GPB 15 {heavily discounted! books like this are best purchased when they are published, because rare copies become very expensive}
Its a rainy September, so how about the field across from the Atrium in a rainy September? The field is now a construction site.
A lot of historians throw around the term ‘agricultural surplus.’ By this they mean food which the farmers and their livestock don’t eat, and which can be used to feed stonemastons and metalworkers and scribes and priests and gentlemen farmers. In this theory, societies have to find a way to produce a larger surplus before they can produce things historians like such as books. I think this term is one of the terms which historians borrowed from economists in the early 20th century.
At first the idea seems harmless enough: if a family needs 20 bushels of barley to feed itself and its animals and have seed for next year, and they harvest 30, they will probably trade 10 for something else or use it to fatten stock. But in the real world there is rent and taxation. And when you look at the science of nutrition, you find that there is a range in the amount of food that farm workers eat. At the low end, they can’t work very well, lose most of their children, and die young of chronic diseases or infections which their weakened body can’t fight off; at the high end, they have a varied diet, grow taller and stronger, and can be pretty sure of having surviving children. Its not actually the case that people need a certain number of calories of Generic Food ™ a day, above which they just get fat and below which they die. Taxes and rents often come out of this margin in between. And it is usually taxes and rents which pay for the stone buildings, the scholars writing treatises on ethics, and the beautiful silver cups.
For 10,000 years or so, clothing was so expensive that most people could only afford a few outfits. Then over the past lifetime they suddenly became so cheap that for people in a rich country, storage space is the main concern. We see traces of this in inventories of family property during divorces outside the Valley of the Kings, in Babylonian invoices for one suit of clothing per soldier per year, and then in medieval post-mortem inventories and sumptuary laws, but it continued later than we like to remember. A snatch of old verse was stuck in Robert Heinlein’s head:
There’s a pawn shop on the corner Where I usually keep my overcoat.
Now, today a synthetic winter coat would hardly be worth pawning (a day’s minimum wage?), but a woollen one of 2-5 yards of fulled cloth could last decades and cost accordingly. A passage by George Bernard Shaw touches on this from another angle.
A playground on the edge of the new SportzentRUM on the left bank of the Inn
Early in my time in Innsbruck, they held a rock climbing world championship in the square outside the Markthalle. A few years later a new rock climbing centre opened near the railway arcade, and all the playgrounds sprouted climbing walls like potatoes kept too long in a heated room. At the beginning of May, there was a rock climbing European championship in Innsbruck. When you listen to interviews with officials, you can see that this all fits into a simple policy.
Garrett G. Fagan died of pancreatic cancer in March 2017. His collaborator Matthew Trundle has also died of cancer. From the Canadian Classical Bulletin: Matthew Trundle (12 October 1965–12 July 2019) obtained his PhD from the Department of History, McMaster University in 1996. He then taught at Glendon College in Toronto before being appointed as... Continue reading: Dis Manibus: Matthew Trundle (12 July 2019)
I don’t know whether this chatton parisien is a squatter or an owner, but it seems content which is maybe wiser than writing a long post like this!
Many of the problems with Internet communities today stem from the fact that they are in places which don’t belong to the members. Youtube and twitter are nothing without their users, but Youtube and twitter are free to reject someone or change their standards of what is acceptable at any time, and users have no grounds to challenge them. Years of work can be deleted or hidden in a moment if the owner sees fit, and standards of behaviour designed to keep billions of people clicking are never going to be the ones which a small group of nerdy people chose for themselves. Moreover, its not in the interest of these companies to let users export their work in a convenient format.
Alexiares suggests that a good first step would be moving to services hosted by the post office or the public library. The public post has its problems, like the times it was used to block the spread of birth control information and equipment, but libraries and the post office at least have a tradition of offering service and privacy to everyone on equal terms, and are at least based in the same country with the same laws as their users. I don’t think that Germans and Americans will ever agree on what is protected free speech, or people in Ontario and people in Fars will agree on who can bare which bits. So decentralizing onto services like mastodon could help.
When I think back, though, it seems to me that this is a much older problem than centralized social media. In the 2000s, communities sprang up in places like the comments sections of blogs or the off-topic section of forums. Often, the owners of those sites are not happy about this at all, because moderation is work and organizing moderators is work and they have plenty of underpaid work of their own to do (the Tayler family of webcartoonists shut down comments on their main site for this reason). Other times, they create a monthly thread or a members-only subforum to let their readers get it out of their system. But they have do do something because people often use an online space designed for one activity for another.
Its pretty common for an academic paper to have a first footnote marked with a star or asterisk which contains acknowledgements, a list of places where earlier versions of this paper were presented, and other polite formulas. Neither Duckduckgo or that other search engine shows me how to create one like that, but its actually... Continue reading: How to Mark a Footnote with an Asterisk in Libreoffice
Trends in the height of men and women buried in what became, and then ceased to be, the western Roman empire. Heights are lowest in the time when Rome dominated the Mediterranean world, then as Roman power west of the Adriatic collapses heights rise farther than before. Until a 2022 blog post by Bret Devereaux, i had never encountered an ancient historian who had seen the evidence of human remains and denied that something went terribly wrong with human health in the Roman empire at the same time as humans acquired unprecedented amounts of stuff. For the technical details see W.M. Jongman, et al., “Health and wealth in the Roman Empire”, Econ. Hum. Biol. (2019), https://doi.org/10.1016/j.ehb.2019.01.005 Image added 13 February 2022
A conversation with Nathan Ross inspired me to track down two essays by Steve Muhlberger on what I think is the key issue in the fall of the western Roman empire. (The debate “were foreign invasions or civil wars more destructive?” is a bit of a semantic issue, since soldiers tried to be as Germanic as possible and wealthy Germans in the Imperium tried to become as Roman as possible: its never going to be easy to define figures like Stilicho as either Roman or barbarian). It has long been obvious that the fifth century saw light beautiful pottery, stone houses, roofs with leak-proof terracotta tiles, and philosophers who could do original work vanish from Europe north of the Alps, but recently archaeologists have noticed that people buried in Post-Roman Europe seem to be living longer and eating better than their ancestors who bore the Roman yoke.
My second reflection is on the current debate about the fall of the Roman Empire (the fifth-century fall) between people who equate it with “the End of Civilization” (Bryan Ward-Perkins) and people who don’t think it was an ending of unprecedented significance (say, Peter Brown and Walter Goffart). I really think that the unresolved and maybe unresolvable debate is about what civilization is. Is it a situation where a leisured minority sit around in the palace library, enjoying bread made from Egyptian wheat and dipping it in Syrian olive oil or Spanish fish sauce, and debating the great ideas of the ages, while other people dig minerals from the earth in dirty, dangerous mines, or harvest cotton in the hot sun, and die young? If that’s it, then there was probably a lot less “civilization” in large parts of the formerly Roman world after AD 400 than there had been for some centuries, in that it was far more difficult to assemble a large variety of enviable luxuries in one spot through the routine operations of centralized imperial power. And there is more civilization now, because here I sit, not even close to being rich by Canadian standards, but able to read, think and then speak to a privileged minority around the world while hundreds of millions sweat profusely (and all too often, die young).
But it might be worth considering whether the height of luxury — whatever luxury you prefer — is the only measure of civilization.
I say, bring on those resilient decentralized networks and extend them as far as we can. The only alternative is slavery for somebody.
Larry Niven, A Gift from Earth (Ballantine Books: New York, 1968)
Larry Niven had a brilliant creative career from his first published story in 1964 to the Tales from Draco’s Tavern and The Integral Trees in the mid-1980s. Since then his star has faded, although his name often appears on covers next to a co-author; I get the impression that he got bored with writing but did not find a new vocation. I recently had a chance to re-read one of his novels which I don’t often return to, and was struck by how good it is. Read more
Some time in the next few months, I will be moving this site from Automattic’s servers to another host which accepts that a website is a website, which customers (not the service provider) own and edit. It seems like the thing to do is first to move to self-hosting WordPress, then consider moving to a... Continue reading: What Device Do You View This Site On?
