Medieval

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Medieval

Posts on events in the late first and early second millenia CE

Why Do Armies March through Gaza?

a line drawing of Palestine, Syria, and south-eastern Turkey with coasts, rivers, ancient cities, and dotted lines indicating roads
The roads of Palestine in the Achaemenid period, after Graf 1994: figure 1

On another site, someone asked why armies have been marching through Gaza for thousands of years. I don’t have anything useful to say about Hamas’ torture, murder, and kidnapping of about a thousand unsuspecting elders, civilians, children, and tourists, or the Israeli government’s blockade of water, food, and medicine to the several million civilians in Gaza in response to the murders and kidnappings, but I can talk about geography and ancient warfare.

My regularly scheduled post (about Vitruvius and the design of forts during the Roman Principate) will come out next week instead! When commenting, keep in mind that my site is not the place for people to share angry opinions about the Israeli-Palestinian conflict and I will moderate accordingly. Because I will not have time to moderate or respond to comments until Tuesday 31 October, comments on this post will not be enabled until then.

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Short Swords and Arming Swords

In an earlier post I talked about how some people in 15th and 16th century England and France thought that a sword for war should be shorter than was ideal in an unarmoured duel. This week I would like to return to that and talk about how the medieval concepts of “short sword” and “arming sword” are closely related.

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Tlusty on Bearing Swords in the Later Middle Ages

the cover of B. Ann Tlusty's book "The Martial Ethic in Early Modern Germany" with a painting of two men in doublets and hose fighting with swords while a man behind a desk hangs his head in his hands

A classic problem in social history goes like this: in the thirteenth century CE, the heaviest weapon that was commonly worn in European towns was a dagger or long knife with a blade up to 30 cm long. By the sixteenth century CE, towns were full of men wearing swords, particularly in the British Isles, the Low Countries, Germany, and Bohemia (in Italy and Spain wearing swords may have been restricted to gentlemen). How and when did this change happen? This has caught the attention of academics because it is linked to the civilizing process, state formation, and the monopoly on violence and those were fashionable at universities in the twentieth century. Back when I was in contact with them, the people who study German fencing from the fifteenth and sixteenth centuries tell people that one book shows that medieval Germans wore swords everywhere just like people in the sixteenth century: B. Ann Tlusty, The Martial Ethic in Early Modern Germany: Civic Duty and the Right of Arms (Palgrave Macmillan: 2011). What does it actually say about medieval law?

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Cross-Post: Chris Dobson’s “Beaten Black and Blue”

the cover of Chris Dobson's new book

Armour scholar Chris Dobson has released a new book: Beaten Black and Blue: The Myth of the Medieval Knight in Shining Armour. This will be a limited edition like an academic monograph to make sure its available for armour scholars centuries to come. I have ordered a copy.

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Sir Charles Oman Missed This Too

One of the most frustrating things about Charles Oman is that he ignores when his medieval sources were alluding to famous ancient texts. At the battle of Benevento in 1266, the army of Charles of Anjou crossed the Apennines in February only to find themselves trapped between the mountains and the swollen River Calore with Manfred of Sicily and his army on the other side. Charles’ men were already reduced to eating fallen pack animals, and it was hard to see how they could go forward or back. But then fortune intervened:

Ricordano Malaspina wonders why Manfred crossed the River Calore at all since if he had waited a day or two, King Charles and his people would have been killed without a blow of a sword through lack of vittles (columns 1002, 1003). Oman wonders whether Manfred was worried about treachery or desertion, and asks whether “perhaps in the spirit of the mediaeval knight, he preferred to beat his adversary by the sword rather than hunger.” But any attentive reader in the 13th century would have seen that beating the enemy with hunger rather than the sword is a strategic principle from the third book of Vegetius on military matters. He mentions it three times: 3.3.1, 3.9.8., 3.26.32. It seems to me that Malaspina was just as unimpressed with Manfred’s strategic decisions as Oman was.

snippet cut from a forthcoming piece in Medieval World (Karwansaray Bv)
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Turning Victory into Conquest

a colour photo of a piece of wood 85 cm long and 2.5 cm thick clamped in a vice being sawed lengthwise
I am not conquering this offcut of wood as I turn it into two laths for a scabbard core but I hope to get something lasting and valuable out of it

In 2023, Assyriologists specialized in the Achaemenid and Neo-Assyrian empires such as Christopher W. Jones and historians of warfare since 1500 such as Wayne E. Lee are interested in the mechanics of conquest. In the USA this may grow out of their failed adventures in Iraq and Afghanistan (link), while in Europe its part of the attempt to build support for the study of the ancient world. This post contains a bibliography on how people try to turn military success into lasting gains, whether by conquering and governing new subjects, terrorizing the inhabitants into giving periodic tribute, depopulating an area and settling it with their own people, or carrying off slaves and precious goods.

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