The International Ancient Warfare Conference Many Faces of War conference will take place in roughly June or July 2024 at Brookings, South Dakota. I attach the Call for Papers then my reply to the organizers why I do not expect to attend this one as I did in 2022 and 2023.
Crab! A Boeotian Greek model of a shield in the British Museum, museum number 1895,1026.5 under a CC BY-NC-SA 4.0 license.
Responses at the International Ancient Warfare Conference 2023 made me wonder whether something I take for granted is obvious to other people interested in ancient Greece.
Today our armies are parallel societies or total institutions. They take in individual recruits, separate them from their prior friends and relations, and teach them everything they will need while they are isolated from their civilian associates. They re-organize these recruits into a new hierarchy of units for both everyday and tactical purposes (people in the same platoon both live and fight together, at least in the field). Armies like the army of Classical Athens were nothing like this and yet they fought.
Over on the group blog Crooked Timber there is a retrospective post on David Graeber’s Debt ten years after they hosted a discussion of the book on the blog. The post and comments say something very important about ‘big ideas’ books which scientists mostly take for granted, but might not be obvious to curious, clever people who are not active in research:
I think the best way to understand Graeber is as a writer of speculative nonfiction. He is often wrong on the facts, and more often willing to push them farther than they really ought to be pushed, requiring shallow foundations of evidence to bear a heavy load of very strongly asserted theoretical claims. But there is value to the speculation – social scientists don’t do nearly enough of it. Sometimes it is less valuable to be right than to expand the space of perceived social and political possibilities. And that is something that Graeber was very good at doing.
When we think of people moving writing on papyrus, we probably think of one of the ‘bucket’ shaped cases from ancient statues of orators and paintings at Pompeii. These had a handle or straps so they could be carried like a lunchbox or worn like a backpack. A whole treatise could fill dozens of books (ie. scrolls), which could last for a century or two if they were treated carefully, so someone who wished to transport a lengthy work needed a case or capsa (logeion). This is probably not how people transported everyday letters and correspondence!
Until Monday 2 October, the Deeds of Arms series from Freelance Academy Press in Ilinois is on sale for 30% off (about USD 19 per volume). This is a collection of translations of sources about formal combats in front of an audience in western Europe in the fourteenth and fifteenth century. In an earlier life... Continue reading: Cross-Post: Deeds of Arms Series
A classic problem in social history goes like this: in the thirteenth century CE, the heaviest weapon that was commonly worn in European towns was a dagger or long knife with a blade up to 30 cm long. By the sixteenth century CE, towns were full of men wearing swords, particularly in the British Isles, the Low Countries, Germany, and Bohemia (in Italy and Spain wearing swords may have been restricted to gentlemen). How and when did this change happen? This has caught the attention of academics because it is linked to the civilizing process, state formation, and the monopoly on violence and those were fashionable at universities in the twentieth century. Back when I was in contact with them, the people who study German fencing from the fifteenth and sixteenth centuries tell people that one book shows that medieval Germans wore swords everywhere just like people in the sixteenth century: B. Ann Tlusty, The Martial Ethic in Early Modern Germany: Civic Duty and the Right of Arms (Palgrave Macmillan: 2011). What does it actually say about medieval law?
The ancestral apple orchard is almost ready for harvest Military historians tend to dislike the idea of the Decisive Battle. Its surprisingly hard to find a time where a single battle decided a war over something more complicated than who should be king. Battles make for great stories but they are only a small part... Continue reading: Violence Makes Permanent
Armour scholar Chris Dobson has released a new book: Beaten Black and Blue: The Myth of the Medieval Knight in Shining Armour. This will be a limited edition like an academic monograph to make sure its available for armour scholars centuries to come. I have ordered a copy.
Assyriologists have a lot of big ideas which nobody outside the field seems to know. When I was living in Innsbruck, I stumbled over this article while looking for a different one. It was so striking that I took a few minutes to make a photocopy: Religious controversy was probably more common in Babylonia from... Continue reading: W.G. Lambert on Theological Imperialism
In the past I have talked about how civilians in Syria see themselves as peasants in Game of Thrones, and soldiers in Ukraine want to be as excellent as characters in first-person shooter Call of Duty. This year I want to record that college-edited commentators like Max Boot are comparing the assassination of condottiere Yevgeniy Prigozhin to their favourite scenes from crime dramas in formal published prose:
The most fitting epitaph for Wagner Group founder Yevgeniy Prigozhin was delivered by the shotgun-wielding hit man Omar Little on “The Wire”: “You come at the king, you best not miss.” There’s still much we don’t know for certain (and might never know), but that pearl of wisdom was confirmed by Prigozhin’s apparent death Wednesday after a private plane he was on reportedly crashed north of Moscow.