Sean

User: Sean
Email: rab_berqi@bookandsword.com
Web: https://bookandsword.com

War and Culture

The countryside in Khuzestan (ancient Susiane/lowland Elam) near Ahwaz where 30 years ago the king of Babylon and the assembly of the land of Iran fought a terrible war.

As part of my dissertation I have to talk about conscription and how well it functioned in the Ancient Near East, and that turned me to a classic article. As I was searching for it I found another which I want to talk about.

Back in 1999, Norvell Atkine set out to explain to the American imperial elite why the “Arab armies” which they had armed and trained were so reluctant to fight the way that Americans told them to fight. These armies kept losing, so why were they rejecting help from more effective soldiers like him and his friends? “There are many factors—economic, ideological, technical—but perhaps the most important has to do with culture and certain societal attributes which inhibit Arabs from producing an effective military force.” When I read it the first time, I took away his lovely anecdotes about the culture clash between American military personnel and the Arab officers which they had been assigned to collaborate with. Atkine focuses on the armies of Mubarak’s Egypt, Jordan, Lebanon, Saudi Arabia, and the UAE. But a few years ago, Caitlyn Talmadge wrote a scholarly article on one of the Arab armies which he is less interested in: Saddam Hussein’s. Her article has an abstract, so I will let her speak for herself:

Saddam’s Iraq has become a cliché in the study of military effectiveness—the quintessentially coup-proofed, personalist dictatorship, unable to generate fighting power commensurate with its resources. But evidence from the later years of the Iran-Iraq War actually suggests that the Iraqi military could be quite effective on the battlefield. What explains this puzzling instance of effectiveness, which existing theories predict should not have occurred? Recently declassified documents and new histories of the war show that the Iraqi improvements stemmed from changes in Saddam’s perceptions of the threat environment, which resulted in significant shifts in his policies with respect to promotions, training, command arrangements, and information management in the military. Threat perceptions and related changes in these practices also help explain Iraq’s return to ineffectiveness after the war, as evident in 1991 and 2003. These findings, conceived as a theory development exercise, suggest that arguments linking regime type and coup-ridden civil-military relations to military performance need to take into account the threat perceptions that drive autocratic leaders’ policies toward their militaries.

To put it bluntly, Saddam spent his time in power worried that someone would toss him in his own torture chambers. After all, most of the governments in the region, including his Baˀath party, were descended from a group of soldiers who had overthrown the previous regime. So he set up policies to ensure that the army was not a threat to him: strictly limiting communication between units, requiring minor acts to be authorized from Baghdad, refusing to allow different types of troops to train together, and killing officers who were too popular. This kept him in power for 25 years and able to play warlord, even if it also meant that his adventures cost the lives of too many of his own soldiers for little or no gain. The only time that he relaxed these politics was the late 1980s, when it seemed like if the war continued, his regime might collapse. As soon as he had driven the Iranians back across the border and made peace, he treated the army just like he had before, because once again he was more worried about a coup from within than an invasion from without. And while Saddam was crazy (and perhaps not the sharpest knife in the drawer), his 25 year rule suggests that he knew how to stay in power.

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An Old Dilemma

Inside Urim there is death, outside it there is death. Inside it we are to be finished off by famine. Outside it we are to be finished off by Elamite weapons. In Urim the enemy oppresses us, oh, we are finished.

The Lament for Sumer and Urim, lines 389-402 (ETCSL 2.2.3)

Industrial Age

More than 140 civilians have been killed in less than a week while trying to flee western Mosul, according to military sources [among the besiegers], as the Iraqi army seeks to close in on fighters from the Islamic State of Iraq and the Levant (ISIL, also known as ISIS) in the armed group’s last stronghold in Iraq.

According to the [besieging] military on Thursday, most of the fatalities were women and children.

“Mosul battle: At least 142 civilians killed in six days” http://www.aljazeera.com/news/2017/06/mosul-battle-120-civilians-killed-days-170601113018034.html
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Cross-Post: New Manouchehr Khorasani Book Crowdfunding

Manouchehr Moshtagh Khorasani needs funds to print his latest book, on black-powder firearms in Iranian museums. The title will be Persian Fire and Steel: Historical Firearms of Iran. https://www.kickstarter.com/projects/767671531/persian-fire-and-steel-historical-firearms-of-iran-0 His earlier book, Arms and Armour from Iran, contains a wonderful assortment of information drawn from books and articles in half a dozen languages. It also... Continue reading: Cross-Post: New Manouchehr Khorasani Book Crowdfunding

Some Good Armouring Channels

A cuisse in progress, a sketch of the desired form, and a photo of an original piece by Jeff Wasson of Wasson Artistry http://wassonartistry.com/show.php?id=techniques

Today all kinds of skilful artisans are describing their work on YouTube, and some documentaries and demonstrations are available there. This makes it possible to learn about armouring on your laptop in the same way that 20 years ago you could learn about cooking or home repair on TV. Unfortunately, a simple keyword search will turn up both videos on historical armour and rants about video games, the New Zealand Army’s video on a trade, a British soldier grumbling about a change in pay scales, and other things not very helpful to someone interested in ancient and medieval armour. So this week I thought I would suggest some channels by good craftsmen who know what they are talking about. All of these links are videos hosted on a site owned by an American company which makes its money by tracking you [Google], so let the privacy-conscious or low-bandwidth clicker beware.

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The Kindness of Strangers

On Friday a book arrived from the Magazin, which is what Austrians call the closed stacks or off-site storage of a library. Unlike other things which come from a magazine, it was not packed in an airtight box and covered in oil or grease, but I did have to do something else before it was... Continue reading: The Kindness of Strangers

Ancient History Does Not Have Journal Rankings

Since you are putting up with me getting a bee in my bonnet about academic culture, how about these nice birds on the medieval city wall of Tallinn, Estonia?

Over on Crooked Timber, John Quiggin asks:

As far as economic research is concerned, less is more. More precisely, an academic economist with a small number of publications in top-rated journals is better regarded by other economists than one with an equal (or even somewhat larger) number of ‘good journal’ publications along with more research published in less prestigious outlets. I can vouch for that, though it’s less of a problem in Australia than in less peripheral locations. I have the impression that the same is true in other fields, but would be interested in comments.

Comments there and on his blog are closed, so I will comment here.

Due to my profession, I spend a lot of time talking to people in classics, ancient history, Assyriology, philology, etc. And I have never heard anyone in that field dismiss a work because of where it was published, or suggest that it should be taken seriously because of where it was published. I have not heard that kind of trash from the most nervous young researcher putting others down to hide their own fear, or the grumpiest professor who wishes that he (its usually a he) had picked another trade.

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Dungeons and Historians

A tunnel into darkness under Schloss Neuhaus in Südtirol. Any similarity to the tunnel under the Playmobil pirate island is totally coincidental; I can’t comment on whether there were any giant centipedes, gnolls, or 10′ deep pits inside, although for enough money I might sell a badly-drawn map and some cryptic warnings. Photo by Sean Manning, April 2015.

A few weeks ago, Martin Rundkvist published a light-hearted post on how archaeology spoiled his ability to enjoy dungeon fantasy (the kind of fantasy inspired by D&D, where humans and humans-with-funny-ears venture into underground compounds full of monsters and loot). I think I underwent a similar experience, although it started earlier and the details varied (elementary-school-me worked his way though a library of terrible TSR and Star Trek novels, but teenaged-me never learned the cloak trick). So I have a different perspective on some things than he does. Martin points out that the idea of a handful of heroes assaulting a fortress full of fighters is absurd. But stories about professional dungeon-crawlers and monster-slayers tend to be much more like the Iliad or Beowulf, where a hero can cut through entire armies (with nameless buddies to finish off the wounded) or slay a monster who has ripped up a hall full of warriors, than like our world, where “not even Hercules can fight two.” And everyone knows that dungeons are shaped like that because it is easy to draw on graph paper and copy onto your battle mat, not because it is ‘realistic.’ So this week, I would like to give my historian’s perspective on some of the issues which he looked at from his archaeological perspective.

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