Sean

User: Sean
Email: rab_berqi@bookandsword.com
Web: https://bookandsword.com

Squatters not Owners on the Web

A tabby cat squatted on its hind legs underneath a chair on a concrete sidewalk
I don’t know whether this chatton parisien is a squatter or an owner, but it seems content which is maybe wiser than writing a long post like this!

Many of the problems with Internet communities today stem from the fact that they are in places which don’t belong to the members. Youtube and twitter are nothing without their users, but Youtube and twitter are free to reject someone or change their standards of what is acceptable at any time, and users have no grounds to challenge them. Years of work can be deleted or hidden in a moment if the owner sees fit, and standards of behaviour designed to keep billions of people clicking are never going to be the ones which a small group of nerdy people chose for themselves. Moreover, its not in the interest of these companies to let users export their work in a convenient format.

Alexiares suggests that a good first step would be moving to services hosted by the post office or the public library. The public post has its problems, like the times it was used to block the spread of birth control information and equipment, but libraries and the post office at least have a tradition of offering service and privacy to everyone on equal terms, and are at least based in the same country with the same laws as their users. I don’t think that Germans and Americans will ever agree on what is protected free speech, or people in Ontario and people in Fars will agree on who can bare which bits. So decentralizing onto services like mastodon could help.

When I think back, though, it seems to me that this is a much older problem than centralized social media. In the 2000s, communities sprang up in places like the comments sections of blogs or the off-topic section of forums. Often, the owners of those sites are not happy about this at all, because moderation is work and organizing moderators is work and they have plenty of underpaid work of their own to do (the Tayler family of webcartoonists shut down comments on their main site for this reason). Other times, they create a monthly thread or a members-only subforum to let their readers get it out of their system. But they have do do something because people often use an online space designed for one activity for another.

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Slavery in Mesopotamia

A reception at the Collège de France, Paris.

At the 65th Rencontre Assyriologique Internationale I was chatting to the excellent JoAnn Scurlock and Eva von Dassow about ancient slavery. The conversation turned to abortatative attempts in the Bronze Age to require all slaves to wear a distinctive hairstyle, and I mentioned the Roman senator who laughed down a proposal to make slaves wear distinctive clothing by asking whether they wanted slaves to see how many they were (I think Seneca tells the story). And that turned the discussion to some differences between Mesopotamian and Greco-Roman slavery. As always, when I am retelling a conversation you can attribute the wise insights to other people, and the arrant nonsense to me and my poor understanding and shaky memory.
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Provisions, Loin-Girdling, and Battle Gear in the Long Sixth Century

OK, the things they carried did sometimes include the gods of cities which made an uprising against the king of the world, but only under insolent provocation! A Neo-Assyrian relief in the British Museum.

People who are headed to Plataia 2021 and have picked the King’s side want to know what the King’s Men carried in 479 BCE. While Herodotus and the painters and sculptors focus on clothing, arms, and armour, two kinds of document from Babylonia list what was provided to particular soldiers at specific places and dates. These are contracts between men liable to service and their substitutes, and invoices for the issue of equipment to humble conscripts, many of them dependants of the great temples. They date to the period from Nabonidus to the terrible revolts in the second year of Xerxes (484 BCE), so just before the expedition against the Ionians Across the Sea.

Babylonians divided a soldier’s equipment into consumables, such as food and clothing (ṣidītu), which were provided once a year, and arms (Gadal-Yâma’s unūt tāhāzi “battle gear”) which lasted longer and only had to be provided once. The whole were called loin-girdling (rikis qabli). Some documents only list one category, others list both. A good example of the first kind of text is number 13 in The Arrows of the Sun: each shepherd or ikkaru stationed with the šušānu on horseback shall receive:

12 shekels of silver
8 kur (about 8 × 180 litres) of dates
1 5/8 shekels of silver for oil, salt, and cress
1 mountain garment ({tug2}KUR.RA)
1 širˀam
1 karballatu
x leather nūṭu-container (normally one per man)
x leather shoes (normally one pair per year)

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The Key Question in the Fall of the Roman Empire

a chart of a proxy for the height of men and women buried in the Roman empire with a dep dip from 150 BCE to 400 CE and then a dramatic rise after 400 CE
Trends in the height of men and women buried in what became, and then ceased to be, the western Roman empire. Heights are lowest in the time when Rome dominated the Mediterranean world, then as Roman power west of the Adriatic collapses heights rise farther than before. Until a 2022 blog post by Bret Devereaux, i had never encountered an ancient historian who had seen the evidence of human remains and denied that something went terribly wrong with human health in the Roman empire at the same time as humans acquired unprecedented amounts of stuff. For the technical details see W.M. Jongman, et al., “Health and wealth in the Roman Empire”, Econ. Hum. Biol. (2019), https://doi.org/10.1016/j.ehb.2019.01.005 Image added 13 February 2022

A conversation with Nathan Ross inspired me to track down two essays by Steve Muhlberger on what I think is the key issue in the fall of the western Roman empire. (The debate “were foreign invasions or civil wars more destructive?” is a bit of a semantic issue, since soldiers tried to be as Germanic as possible and wealthy Germans in the Imperium tried to become as Roman as possible: its never going to be easy to define figures like Stilicho as either Roman or barbarian). It has long been obvious that the fifth century saw light beautiful pottery, stone houses, roofs with leak-proof terracotta tiles, and philosophers who could do original work vanish from Europe north of the Alps, but recently archaeologists have noticed that people buried in Post-Roman Europe seem to be living longer and eating better than their ancestors who bore the Roman yoke.

My second reflection is on the current debate about the fall of the Roman Empire (the fifth-century fall) between people who equate it with “the End of Civilization” (Bryan Ward-Perkins) and people who don’t think it was an ending of unprecedented significance (say, Peter Brown and Walter Goffart). I really think that the unresolved and maybe unresolvable debate is about what civilization is. Is it a situation where a leisured minority sit around in the palace library, enjoying bread made from Egyptian wheat and dipping it in Syrian olive oil or Spanish fish sauce, and debating the great ideas of the ages, while other people dig minerals from the earth in dirty, dangerous mines, or harvest cotton in the hot sun, and die young? If that’s it, then there was probably a lot less “civilization” in large parts of the formerly Roman world after AD 400 than there had been for some centuries, in that it was far more difficult to assemble a large variety of enviable luxuries in one spot through the routine operations of centralized imperial power. And there is more civilization now, because here I sit, not even close to being rich by Canadian standards, but able to read, think and then speak to a privileged minority around the world while hundreds of millions sweat profusely (and all too often, die young).

But it might be worth considering whether the height of luxury — whatever luxury you prefer — is the only measure of civilization.

I say, bring on those resilient decentralized networks and extend them as far as we can. The only alternative is slavery for somebody.

Steve Muhlberger, “Brave New War, The Upside of Down, and the fall of the Roman Empire,” 22 April 2007 https://smuhlberger.blogspot.com/2007/04/brave-new-war-upside-of-down-and-fall.htm
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Some Thoughts on Niven’s “A Gift from Earth”

Larry Niven, A Gift from Earth (Ballantine Books: New York, 1968)

Larry Niven had a brilliant creative career from his first published story in 1964 to the Tales from Draco’s Tavern and The Integral Trees in the mid-1980s. Since then his star has faded, although his name often appears on covers next to a co-author; I get the impression that he got bored with writing but did not find a new vocation. I recently had a chance to re-read one of his novels which I don’t often return to, and was struck by how good it is.
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