methodology
Categories: Ancient
Tags: , ,

methodology

Edward I’s Draft Dodgers

As I have been working on my thesis, I found a reference which I was looking for but could not find back when I was writing my Master’s thesis. It described one of Edward I’s wars in Scotland where over the course of a few months, half of his infantry threw down their issued crossbows... Continue reading: Edward I’s Draft Dodgers

The Wellcome Trust and the Urban Graveyard Effect

In the first two weeks of August there was a great kerfuffle about a BBC educational cartoon which showed a couple in Roman Britain who would be called multiracial in Late Capitalist Britain. Angry essays were typed, tweets flew with the wrath of the Stymphalian Birds, and many people hurried to let the Internet know which faction they aligned with. Neville Morley did a good job of summarizing how most ancient historians think about the problem in his blog post Diversitas et Multicultaralismus (no, a dark-skinned official and his light-skinned wife would not have been unheard of at Bath or Hadrian’s Wall; genetic data is exciting but just one of many kinds of evidence which historians draw upon to understand the past; genes are only loosely connected to identity). The Romans could be horrible snobs and bigots, but most of their stereotypes and slurs were directed at people from other parts of Europe and the Mediterranean … they do not seem to have been very interested in whether people had dark skin and kinky hair. In this post, I would like to talk about one of the methodological questions I have after reading the Wellcome Trust paper from 2015 by Leslie et al. which some people have been citing as evidence that negligible numbers of people from Africa had children in Britain before the 20th century (doi:10.1038/nature14230).

Read more

War and Culture

The countryside in Khuzestan (ancient Susiane/lowland Elam) near Ahwaz where 30 years ago the king of Babylon and the assembly of the land of Iran fought a terrible war.

As part of my dissertation I have to talk about conscription and how well it functioned in the Ancient Near East, and that turned me to a classic article. As I was searching for it I found another which I want to talk about.

Back in 1999, Norvell Atkine set out to explain to the American imperial elite why the “Arab armies” which they had armed and trained were so reluctant to fight the way that Americans told them to fight. These armies kept losing, so why were they rejecting help from more effective soldiers like him and his friends? “There are many factors—economic, ideological, technical—but perhaps the most important has to do with culture and certain societal attributes which inhibit Arabs from producing an effective military force.” When I read it the first time, I took away his lovely anecdotes about the culture clash between American military personnel and the Arab officers which they had been assigned to collaborate with. Atkine focuses on the armies of Mubarak’s Egypt, Jordan, Lebanon, Saudi Arabia, and the UAE. But a few years ago, Caitlyn Talmadge wrote a scholarly article on one of the Arab armies which he is less interested in: Saddam Hussein’s. Her article has an abstract, so I will let her speak for herself:

Saddam’s Iraq has become a cliché in the study of military effectiveness—the quintessentially coup-proofed, personalist dictatorship, unable to generate fighting power commensurate with its resources. But evidence from the later years of the Iran-Iraq War actually suggests that the Iraqi military could be quite effective on the battlefield. What explains this puzzling instance of effectiveness, which existing theories predict should not have occurred? Recently declassified documents and new histories of the war show that the Iraqi improvements stemmed from changes in Saddam’s perceptions of the threat environment, which resulted in significant shifts in his policies with respect to promotions, training, command arrangements, and information management in the military. Threat perceptions and related changes in these practices also help explain Iraq’s return to ineffectiveness after the war, as evident in 1991 and 2003. These findings, conceived as a theory development exercise, suggest that arguments linking regime type and coup-ridden civil-military relations to military performance need to take into account the threat perceptions that drive autocratic leaders’ policies toward their militaries.

To put it bluntly, Saddam spent his time in power worried that someone would toss him in his own torture chambers. After all, most of the governments in the region, including his Baˀath party, were descended from a group of soldiers who had overthrown the previous regime. So he set up policies to ensure that the army was not a threat to him: strictly limiting communication between units, requiring minor acts to be authorized from Baghdad, refusing to allow different types of troops to train together, and killing officers who were too popular. This kept him in power for 25 years and able to play warlord, even if it also meant that his adventures cost the lives of too many of his own soldiers for little or no gain. The only time that he relaxed these politics was the late 1980s, when it seemed like if the war continued, his regime might collapse. As soon as he had driven the Iranians back across the border and made peace, he treated the army just like he had before, because once again he was more worried about a coup from within than an invasion from without. And while Saddam was crazy (and perhaps not the sharpest knife in the drawer), his 25 year rule suggests that he knew how to stay in power.

Read more

Rationalizing Cunaxa

At the battle of Cunaxa, two claimants to the Persian throne lined up their armies. One of them had a large force of Greek infantry, and both kings had men in their armies who went on to become famous writers. One of those aristocratic camp followers, Xenophon, tells a story which has puzzled many readers (Anabasis 1.8.19 from the Loeb). When the armies were about 600 or 800 yards apart, the Greek mercenaries ran forward:

And before an arrow reached them, the barbarians broke and fled. Thereupon the Greeks pursued with all their might, but shouted meanwhile to one another not to run at a headlong pace, but to keep their ranks in the pursuit.

It was very common in the 5th century BCE for one side to run away as the enemy approached, or after a few moments of fighting hand-to-hand. Combat is terrifying, and most soldiers of the day did not have a lot of practice working as a group. But it is very unusual for an army to run away before the enemy was within bowshot. What happened?

Read more

The Largest Armies in World History

A reproduction of a battle between Persians and Macedonians painted on glazed tiles
This battle scene is crowded, but just how many men are supposed to be involved? A detail of the reproduction of the Darius Mosaic from Pompeii in the State Hermitage Museum, St. Petersburg. Photo by Sean Manning, September 2015.

The most recent issue of Ancient Warfare magazine (X.6) contains an article on the battle of Chang-Ping in the Warring States period where allegedly several hundred thousand conscripts lost their lives. In western Eurasia, the first reliable evidence that anyone brought a hundred thousand or more combatants to a battle appears around the time of the Napoleonic Wars. (I could talk about what counts as reliable evidence, but suffice it to say that this is an empirical question and that numbers in stories about armies long ago and far away do not count). Occasionally one hears higher figures from India or China. Does any of my gentle readers know if those sizes are based on any real evidence, or just the usual choice between the various numbers given in stories about the battle?

Read more

Photographs Showing How a Helmet is Made

22 black and white photos of a helmet being worked from a simple plate of steel into a visored and polished and engraved and gilt form
Series of steps in the construction of a close helm in the Greenwich style of about 1580 by Daniel Tachaux. Photo by Metropolitan Museum of Art, 1915, as reprinted in Robert Douglas Smith ed., Make All Sure: The Conservation and Restoration of Arms and Armour (Basiliscoe Press: Leeds, 2006) p. 108 publisher’s website

I encourage you to click on the photo above and see it at full size. This is not a source for how real 16th century armour was made (and an expert tells me that its not a very good replica), but how Daniel Tachaux made a replica during the First World War.

Read more

The Size of Achaemenid Armies

In the chapter of my dissertation on the Greek sources, I had to talk about the size of Persian armies. One of the few details about Persian armies which most Greek writers give is that they had a specific and very large number of men, and no other kind of evidence lets us estimate the size of armies in the field (the Behistun inscription lists the number of enemies killed and taken alive in various battles, and it is possible to estimate how many bow estates or temple soldiers were available in some parts of Babylonia, but neither is a reliable guide to the size of royal armies in the field). The reason why we are so determined to give the size of Achaemenid armies is that the classical tradition tells us that we should.

I side with the skeptics, such as George Cawkwell, who feel that the numbers for barbarian armies in ancient sources are not worth much, and that as they drew on similar populations and administrative systems, Achaemenid armies were probably about as big as Hellenistic and Roman ones. In a broad survey like my thesis, I had no time to propose numbers for specific cases, even if I decided that that were possible. (My master’s thesis lays out the evidence for Cunaxa as clearly as I could, although today I would add a few sentences). While arguments against vast armies are not always perfectly formed, I am not sure that the remaining believers in countless Persian hordes are really driven by the evidence (a great article by T. Cuyler Young has some suggestions about the psychology and literary forces involved). So instead of arguing back and forth about logistics and the lengths of columns, I focus on some other perspectives.

Read more

Some Thoughts on “Facts and Fallacies in Historical Linguistics”

The cover of a book showing a map of Eurasia in the background and a tree of Indo-European languages in the foreground

Asya Pereltsvaig, Martin W. Lewis, The Indo-European Controversy: Facts and Fallacies in Historical Linguistics (Cambridge University Press: Cambridge, 2015) ISBN 978-1107054530 Bookfinder link

A few years ago, some very bad linguistics was published in some very famous journals and credulously reported by newspapers which are very widely read. Usually, academics respond to nonsense by ignoring it, because proving something wrong is much more work than claiming it in the first place (Brandolini’s Law), and because the authors of bad research rarely respond well to criticism and fans of that research are not always interested in a second opinion. But two blogging philologists, Martin Lewis and Asya Pereltsvaig, have written an entire book exploring the problems with these papers and standing up for the importance of geography and historical linguistics in any attempt to understand past languages and cultures.

Read more
paypal logo
patreon logo