When I was growing up a fashionable big idea stated that two democracies almost never go to war with one another. The exceptions tend to be very old (like Athens vs. Syracuse or Rome vs. Carthage) or very small (such as the Western Allies v. Finland in 1941-1944 and some armed fishing disputes after 1945). This democratic peace theory fit the mood in the 1990s because it said we could put an end to war just by changing political systems and not tedious negotiations about arms control and international law. My amateur understanding is that its not a bad theory as long as you treat it as a rule of thumb not an absolute (both ‘war’ and ‘democracy’ are vague enough that advocates and critics can interpret things the way they want). But there is another observation that democracies are often more warlike (and put more resources into war) than kingdoms or oligarchies or one-party states or military rule. I was reminded of this by Raimund Schulz’ article on the Persian Wars in the Journal of Ancient Civilizations.
Richard Taylor, The Greek Hoplite Phalanx: The Iconic Heavy Infantry of Classical Greece (Pen & Sword History, 2021) Available on Biblio and Amazon
The Greek Hoplite Phalanx is a survey of warfare on land in Athenian literature. That is both more and less than the title promises. Readers who sit down with it over long winter nights or lazy summer days will find thoughtful comments on many old questions. Readers who want something broad or concise may be less satisfied. In many ways it resembles John Kinloch Anderson’s Military Theory and Practice in the Age of Xenophon from 1970.
One of the most frustrating things about Charles Oman is that he ignores when his medieval sources were alluding to famous ancient texts. At the battle of Benevento in 1266, the army of Charles of Anjou crossed the Apennines in February only to find themselves trapped between the mountains and the swollen River Calore with Manfred of Sicily and his army on the other side. Charles’ men were already reduced to eating fallen pack animals, and it was hard to see how they could go forward or back. But then fortune intervened:
Ricordano Malaspina wonders why Manfred crossed the River Calore at all since if he had waited a day or two, King Charles and his people would have been killed without a blow of a sword through lack of vittles (columns 1002, 1003). Oman wonders whether Manfred was worried about treachery or desertion, and asks whether “perhaps in the spirit of the mediaeval knight, he preferred to beat his adversary by the sword rather than hunger.” But any attentive reader in the 13th century would have seen that beating the enemy with hunger rather than the sword is a strategic principle from the third book of Vegetius on military matters. He mentions it three times: 3.3.1, 3.9.8., 3.26.32. It seems to me that Malaspina was just as unimpressed with Manfred’s strategic decisions as Oman was.
snippet cut from a forthcoming piece in Medieval World (Karwansaray Bv)
Basilike G. Stamatopoulou wrote a whole PhD thesis on the Argive shield (the domed shields with a rim used by Carians, Dorians, and even Etruscans). That thesis is online as photos of individual pages. Since few people outside Greece can read Modern Greek well enough to handle a 500-page PhD thesis, this is not available to most of us. Paul Bardunias and Giannis Kadoglou published a two-page English summary but it leaves many questions unanswered. I have a plan so cunning you could pin a tail on it and call it a weasel.
The so-called aketon seam (see bellow): finish the edges, then place right side to right side, join the two finished edges with a whipped or overcast stitch, and unfold to reveal a smooth seam without excess bulk
A challenge in dress and textile history is that people use names for stitches or seams and do not define them or sketch them. Since people use different names for the same thing, and the same name for different things, it can be hard to understand what they mean. An Egyptologist says that seams on garments from Bronze Age Egypt are “mainly of the flat (‘tatbeet’) type, and the very similar run and fell seam … was used for children’s sleeves.” (Rosalind Janssen née Hall, Egyptian Textiles, Shire Publications: Princes Risborough UK, 2001, pp. 57, 58) There are no pictures so what did she mean?
I am not conquering this offcut of wood as I turn it into two laths for a scabbard core but I hope to get something lasting and valuable out of it
In 2023, Assyriologists specialized in the Achaemenid and Neo-Assyrian empires such as Christopher W. Jones and historians of warfare since 1500 such as Wayne E. Lee are interested in the mechanics of conquest. In the USA this may grow out of their failed adventures in Iraq and Afghanistan (link), while in Europe its part of the attempt to build support for the study of the ancient world. This post contains a bibliography on how people try to turn military success into lasting gains, whether by conquering and governing new subjects, terrorizing the inhabitants into giving periodic tribute, depopulating an area and settling it with their own people, or carrying off slaves and precious goods.
Drawing of the Orlat Plaques after Jangar Ya. Ilyasov and Dimitry V. Rusanov, “A Study on the Bone Plaques from Orlat,” Silk Road Art and Archaeology 5 (1997–98), pl. IV:1. care of https://sogdians.si.edu/orlat-plaque/
A lot of history forums and subreddits confuse me, but the main thing I got out of them was pointer to sources I did not know about. One of those sources that I learned about in 2009 was the Orlat Battle Plaques. These are polished bone belt-ends from a grave near Samarkand dating sometime between the 2nd and 4th century CE. On the right plaque mounted archers chase ungulates, while on the left plaque cataphracts battle with swords, lances, and piercing axes / sagareis.
While many aspects of my life hobble along, some of my print publications have been coming out like arrows in a Scythian battle over the past few months! I wrote about the family of Akhenaten, swords in archaic Greece, reviewed Matthew Waters’ book on Cyrus the Great, and turned my first book into an article which is more concise and focused on giving my best guesses at answers rather than on why its really hard to know about the armies of the Teispids and Achaemenids.
Simon James is not the most prolific researcher, but his words are always worth carefully considering. A few years ago he had this to say:
In discourse on the European Iron Age, the terms ‘war’ and ‘warrior’ are rarely examined or defined. ‘War’ (except ‘civil war’) is commonly understood to connote organized collective armed violence between polities. Yet in many historically attested societies, possessing, displaying and using lethal weaponry are/were not about war, primarily and sometimes hardly at all. Rather weapons may articulate social dynamics, mutual fear and conflict within a polity – as exemplified by the contemporary United States.
Simon James (in press) “Ch. 30: Arms, the armed, and armed violence.” In Colin C. Haselgrove, Katharina Rebay-Salisbury, and Peter S. Wells (eds.), Oxford Handbook of the European Iron Age (Oxford: Oxford University Press)
Most archaeologists focus on metal, stone, and ceramic objects which are common and easy to conserve, but this has problems! Back in 1962 John Coles studied European Bronze Age shields by beginning with complete bronze shields (or shield covers) from Cyprus, the Aegean, southern Germany, Czechia, Denmark, and the British Isles. Because the oldest finds in the Aegean could be dated to around 850 BCE, Coles created an elaborate theory that the surviving wooden and hide shields and shield moulds from Ireland were copies of Southwest Spanish copies of the shields from the Aegean and Cyprus. Because the shields from Ireland were found loose in bogs, there was no way to date them by the other objects they were found with. Then in 1991 specialists started to collect radiocarbon dates from the Irish shields and shield-moulds, and consistently got dates before 1000 BCE! Since most parts of Europe don’t have as many peat bogs as Ireland, and ancient wood and hide rarely survive outside of bogs, this sparked some rethinking!
