Posts on events in the last few hundred years
Another year ends in the manner of the one which ended Xenophon’s Hellenica: after terrible battles and startling results, there is not peace but confusion and disorder. Xenophon’s perplexity lead to a Sacred War, 300 dead lions on the plain of Chaeronea, and the King dead in an abandoned carriage as his conqueror bent down and took his seal with clean white hands. As for me, I am getting to know the local deer and my old library.
Some people on the Internet are curious about how much a shirt cost in the middle ages. Now you could try to answer that question by trying to calculate how long it would take to spin and weave the linen and sew the shirt, combining your guesses in an elaborate chain of assumptions using your modern education. A certain Eve Fisher imagined and calculated and came up with the figures $3500 or $4200 for a shirt like those depicted by painters like Peter Brueghel the Elder. This has been re-posted by a number of popular websites, and several weavers and spinners have dropped by her website to comment that they are not so sure about some of her assumptions. But did you know that we can skip all of these guesses and calculations, and the questions which they pose about whether we spin and weave as fast as people in the past, and just ask medieval people how much they paid for a shirt?
Read moreA commentator on the Angry Staff Officer’s blog introduced me to Major Digby Tatham-Warter (d. 1993): A Company was then chosen by the battalion’s commanding officer, Lieutenant Colonel John Dutton Frost, to lead the 2nd Parachute Battalion in the Battle of Arnhem, part of Operation Market Garden, because of Digby’s reputation of being an aggressive... Continue reading: Any One Method of Communication Can and Will Fail
The cheekguard of a bronze Chalcidian helmet, in repoussé, by Jeffrey Hildebrandt. Horsey! Jeffrey Hildebrandt is offering several courses on historical metalworking techniques in Saskatoon, Sakatchewan this winter. Schedule for 2017 November 4 – Repoussé. Learn the basics of this venerable art form, creating fine relief work over pitch. $150 + tax... Continue reading: Cross-Post: Historical Metalworking Courses in Saskatchewan
Over on Language Hat, people are arguing about how to pronounce LaTeX, the encoding for mathematical formulas: does it end with <k> like in <tech> or <ks> like in <hex>?
And for me it was worth it just for this footnote: “TeX is pronounced ‘tek’ and is an English representation of the Greek letters τεχ, which is an abbreviation of τέχνη (or technē).” All these years I’ve been saying “tex” (and “latex” for LaTeX) like a doofus!
…
And LaTeX is pronounced [lɑːtɛk]
If you cast your mind back to “How do you pronounce those accented characters in ancient Near Eastern languages anyways?” two lines on the chart might spring out:
Table 1: Special Characters Used for Transcribing Ancient Languages
| Character | Name | Approximate Pronunciation | IPA |
|---|---|---|---|
| ḫ | n/a H with breve below | Classical Greek chi, <ch> as in Scots loch, German ich | x |
| x | n/a x | In Old Persian, <ch> as in German auch (not [ks] as in English hex) | x |
One letter in Latinized Akkadian (ḫ) and one in Latinized Old Persian and the International Phonetic Alphabet (x) have the same pronunciation. But look at which pronunciation it is!
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Quite a few people seem to be finding their way to my post about why I drifted away from the historical fencing movement. While I think it needed to be said, it might leave someone wondering what I found attractive about that world in the first place. Some of the reasons seemed obvious: the historical fencing movement gives people the chance to learn horse archery in Vancouver and a reason to get happy and sweaty with a group of friends (sometimes leading to to other more private happy-sweaty times). Those are wonderful things! And while I am not sure how much we can know about how ancient Greeks or Viking Age Norwegians used their shields, I think that someone who wants to know would be wise to get one and spend time moving it (because Thucydides and Snorri Stirluson wrote for an audience who had all used spear and shield). So this week, I would like to talk about some good things which the community does in 2017.
In the first two weeks of August there was a great kerfuffle about a BBC educational cartoon which showed a couple in Roman Britain who would be called multiracial in Late Capitalist Britain. Angry essays were typed, tweets flew with the wrath of the Stymphalian Birds, and many people hurried to let the Internet know which faction they aligned with. Neville Morley did a good job of summarizing how most ancient historians think about the problem in his blog post Diversitas et Multicultaralismus (no, a dark-skinned official and his light-skinned wife would not have been unheard of at Bath or Hadrian’s Wall; genetic data is exciting but just one of many kinds of evidence which historians draw upon to understand the past; genes are only loosely connected to identity). The Romans could be horrible snobs and bigots, but most of their stereotypes and slurs were directed at people from other parts of Europe and the Mediterranean … they do not seem to have been very interested in whether people had dark skin and kinky hair. In this post, I would like to talk about one of the methodological questions I have after reading the Wellcome Trust paper from 2015 by Leslie et al. which some people have been citing as evidence that negligible numbers of people from Africa had children in Britain before the 20th century (doi:10.1038/nature14230).
