Top to bottom: the Ikea VÖRDA, Phl Frazer’s knife, and Tod’s bone-handled knife
As a human being, every day I use edgetools to prepare food. This week I want to talk about three of the ones I use most often, and how much and how little some things have changed over the past 600 years. These were all made by the same modern technique (cutting a shape out of a sheet of rolled homogeneous steel and then grinding away the excess)
Overall length: 21 cm
Grip: 9 cm
Blade: 12 cm
Blade thickness (maximum): 3 mm
Blade width (maximum): 21 mm
Cross section: hollow-ground wedge
Material: Carbon steel with a bone grip riveted with brass tube and brass bolsters where the blade meets the handle
Tod’s knife has a heavy spine, a delicate shape in the blade and the handle, and has a pleasing substance in the hand like a Laguiole without being heavy or bulky.
In the past few weeks I underwent a kind of Inanna’s Descent with the help of some dear friends who were kind enough not to point and laugh as I did what had to be done. Another thing which helped was classical music, and listening to my favourite radio station gave me an excuse to talk about ancient history.
Papponymy is the practice of naming a son after their paternal grandfather, so that names alternate between generations. Many ancient cultures sometimes practiced it, just like Anglos today sometimes name a son after the father. The satraps of Dascyleium / Hellespontine Phrygia included a Pharnabazus son of Pharnaces son of Pharnabazus. If you know to look for papponymy, you can use it as a clue in guessing family relationships and how many generations stand between individuals who happen to be mentioned in surviving writing. If the names are the same, one or three generations are probably missing, if different then two or four.
Listening to that radio station, I learned about a family which practised papponymy in the 20th century:
An ancient historian would call these Dmitri II Shostakovich, Maxim Shostakovich, and Dmitri III Shostakovich (Dmitri I was the composer’s father) because ancient historians value genealogy and umambiguity and have learned about regnal numbers. But in ordinary circumstances, nobody is likely to confuse the grandson and the grandfather.
Google ngrams is a fun toy as long as you dont take its dates too seriously! (They refuse to work with librarians to clean up their data or with paleographers to OCR old books more accurately). https://books.google.com/ngrams/
Some kinds of academics like to talk about “identities.” Literally, that means the things which you point to and say “I am.” But many academics use it to mean other groups that people get sorted in to. In chapter 2 of a book I recently reviewed, Guy Halsall calls class, gender, age, nationality (“ethnic identity”), and free or servile status “identities”. My friend James Baillie (who is absolutely not responsible for this essay) uses the term in the same way to describe different kinds of people in the UK today. The blogger and medical doctor Geeky Humanist wrote the following paragraph on “gender identity”
What do I mean by woman? Short(ish) answer: Any adult whose gender identity is female. For purposes of anti-misogyny endeavours such as International Women’s Day, I would also include a) girls (children whose gender identity is female), and b) anyone who is affected by misogyny as a result of having been determined on the basis of genital configuration to be female, even if their actual gender identity isn’t female. … Transgenderism (and cisgenderism, for that matter) isn’t about ‘choosing’ to identify as a particular gender. It’s about the inescapable fact that nearly all of us do identify as particular genders – not because we choose to, but because it’s a key part of us – and that sometimes a person’s gender identity doesn’t match the gender of their body.
Geeky Humanist has some ideas which are strange to me and which I don’t understand as well as I would like to. I don’t think she is saying that a man is anyone who says he is a man, and she definitely does not think it is any person of the male sex, she seems to understand “gender identity” as something more like sexual orientation. I think that calling gender and class and nationality “identities” and just identities confuses people about how power and societies work.
The Before Times were good for tests of bows or guns against low-tech armour. I just learned that Sylvia Leever’s tests against two 17th century breastplates is available on YouTube: Sylvia Leever, For Show or Safety? (2005, posted 3 August 2013) You can find more information about her project in: Leever, Sylvia (2005) “For Show... Continue reading: Cross-Post: Armour vs. Bullet Tests
Anthropologist and activist (not always easy to separate in the United States) David Graeber has died at the age of 59 in Venice. He is probably best known for his book Debt and his involvement in the Occupy movement. I first got to know one of my regular thoughtful correspondents while talking about one of... Continue reading: Dis Manibus David Graeber
One of my articles which has been in press for some time finally appeared: “War and Soldiers in the Achaemenid Empire: Some Historiographical and Methodological Considerations.” In Kai Ruffing, Kerstin Droß-Krüpe, Sebastian Fink, and Robert Rollinger (eds.), Societies at War: Proceedings of the 10th Symposium of the Melammu Project held in Kassel September 26-28 2016... Continue reading: Shameless Plug: War and Soldiers in the Achaemenid Empire
The circle of book life! This copy of Will and Arial Durant’s “Story of Civilization” was in Russell Books, Victoria BC, in February 2020.
Will and Ariel Durant’s The Story of Civilization (eleven volumes 1935-1975, original planned length five volumes, at the authors’ deaths thirteen volumes were planned) was as famous in its day as Sapiens, Sex at Dawn, or Twelve Rules for Life but represents much more work. It is an ambitious attempt to cover the story of “the west” and if you can find a copy it has some beautiful prose. But when they planned their project, they fell into a trap that people are still throwing themselves into today.
That first volume covers the Near East (Ur III to the Achaemenids), South Asia (to the establishment of the Raj), China (to 1935), and Japan (to 1935). Greece (volume II) ends with the Sack of Corinth by the Romans, Rome (III) ends with Constantine, then a single big volume for a thousand years of Latin Christendom (IV), Italy (V) ends in 1576, Germany (VI) gets the reformation, then its on to the Northern Renaissance (which the Durants call the Age of Reason, volume VII), three on the Enlightenment and one on the age of Napoleon (XI). That is a fine List of Places and Times that We Think Were Pretty Cool, but what determines who is in this list and who is out? And I know of at least three contradictory theories, each of which includes people most people who use this term don’t want to include.[1]
From Birger Johansson: Ed Brayton, humanist and scienceblogs.com founder, is dying in hospice in the United States after a long struggle with various health problems. His last post is at https://www.patheos.com/blogs/dispatches/2020/08/10/saying-goodbye-for-the-last-time/ I am with T. Greer: when a Snorri Stirluson comes to tell the tale of the death of the open Internet, they will spend... Continue reading: Laudatio Ed Brayton
If you are interested in explosions in harbours, check out: H.J. Reitsma, “The explosion of a ship, loaded with black powder, in Leiden in 1807,” International Journal of Impact Engineering 25 (2001) pp. 507-514 https://doi.org/10.1016/S0734-743X(00)00067-1 and the SS Mont-Blanc incident on 6 December 1917 https://en.wikipedia.org/wiki/Halifax_Explosion That is all.
From ‘Jehan de Pelham’ of the Compagnie du Chalis, former holder of the Couter of Chivalry: My compagnons in the Compagnie du Chalis are minded to hold another Crossroads in Time from June 19 to June 30 2021.I have begun preparations by conducting a detailed site survey of many campsites east of Cedar City, Utah.... Continue reading: Cross-Post: Medieval Reenactment Event in Utah, 19-30 June 2021
