modern
A Tale of Three Knives
As a human being, every day I use edgetools to prepare food. This week I want to talk about three of the ones I use most often, and how much and how little some things have changed over the past 600 years. These were all made by the same modern technique (cutting a shape out of a sheet of rolled homogeneous steel and then grinding away the excess)
Scale-Tanged, Bone-Handled Knife TCP8
Overall length: 21 cm
Grip: 9 cm
Blade: 12 cm
Blade thickness (maximum): 3 mm
Blade width (maximum): 21 mm
Cross section: hollow-ground wedge
Material: Carbon steel with a bone grip riveted with brass tube and brass bolsters where the blade meets the handle
Tod’s knife has a heavy spine, a delicate shape in the blade and the handle, and has a pleasing substance in the hand like a Laguiole without being heavy or bulky.
Papponymy

In the past few weeks I underwent a kind of Inanna’s Descent with the help of some dear friends who were kind enough not to point and laugh as I did what had to be done. Another thing which helped was classical music, and listening to my favourite radio station gave me an excuse to talk about ancient history.
Papponymy is the practice of naming a son after their paternal grandfather, so that names alternate between generations. Many ancient cultures sometimes practiced it, just like Anglos today sometimes name a son after the father. The satraps of Dascyleium / Hellespontine Phrygia included a Pharnabazus son of Pharnaces son of Pharnabazus. If you know to look for papponymy, you can use it as a clue in guessing family relationships and how many generations stand between individuals who happen to be mentioned in surviving writing. If the names are the same, one or three generations are probably missing, if different then two or four.
Listening to that radio station, I learned about a family which practised papponymy in the 20th century:
- Dmitri Dmitriyevich Shostakovich (composer) father of …
- Maxim Dmitrievich Shostakovich (pianist) father of …
- Dmitri Maximovich Shostakovich (conductor)
An ancient historian would call these Dmitri II Shostakovich, Maxim Shostakovich, and Dmitri III Shostakovich (Dmitri I was the composer’s father) because ancient historians value genealogy and umambiguity and have learned about regnal numbers. But in ordinary circumstances, nobody is likely to confuse the grandson and the grandfather.
Cross-Post: Armour vs. Bullet Tests
Dis Manibus David Graeber
Anthropologist and activist (not always easy to separate in the United States) David Graeber has died at the age of 59 in Venice. He is probably best known for his book Debt and his involvement in the Occupy movement. I first got to know one of my regular thoughtful correspondents while talking about one of... Continue reading: Dis Manibus David Graeber
Shameless Plug: War and Soldiers in the Achaemenid Empire
One of my articles which has been in press for some time finally appeared: “War and Soldiers in the Achaemenid Empire: Some Historiographical and Methodological Considerations.” In Kai Ruffing, Kerstin Droß-Krüpe, Sebastian Fink, and Robert Rollinger (eds.), Societies at War: Proceedings of the 10th Symposium of the Melammu Project held in Kassel September 26-28 2016... Continue reading: Shameless Plug: War and Soldiers in the Achaemenid Empire
If You Find “The West” A Confusing Term There Are Good Reasons

Will and Ariel Durant’s The Story of Civilization (eleven volumes 1935-1975, original planned length five volumes, at the authors’ deaths thirteen volumes were planned) was as famous in its day as Sapiens, Sex at Dawn, or Twelve Rules for Life but represents much more work. It is an ambitious attempt to cover the story of “the west” and if you can find a copy it has some beautiful prose. But when they planned their project, they fell into a trap that people are still throwing themselves into today.
That first volume covers the Near East (Ur III to the Achaemenids), South Asia (to the establishment of the Raj), China (to 1935), and Japan (to 1935). Greece (volume II) ends with the Sack of Corinth by the Romans, Rome (III) ends with Constantine, then a single big volume for a thousand years of Latin Christendom (IV), Italy (V) ends in 1576, Germany (VI) gets the reformation, then its on to the Northern Renaissance (which the Durants call the Age of Reason, volume VII), three on the Enlightenment and one on the age of Napoleon (XI). That is a fine List of Places and Times that We Think Were Pretty Cool, but what determines who is in this list and who is out? And I know of at least three contradictory theories, each of which includes people most people who use this term don’t want to include.[1]