The roads of Palestine in the Achaemenid period, after Graf 1994: figure 1
On another site, someone asked why armies have been marching through Gaza for thousands of years. I don’t have anything useful to say about Hamas’ torture, murder, and kidnapping of about a thousand unsuspecting elders, civilians, children, and tourists, or the Israeli government’s blockade of water, food, and medicine to the several million civilians in Gaza in response to the murders and kidnappings, but I can talk about geography and ancient warfare.
My regularly scheduled post (about Vitruvius and the design of forts during the Roman Principate) will come out next week instead! When commenting, keep in mind that my site is not the place for people to share angry opinions about the Israeli-Palestinian conflict and I will moderate accordingly. Because I will not have time to moderate or respond to comments until Tuesday 31 October, comments on this post will not be enabled until then.
From Graham Wrightson graham.wrightson@sdstate.edu Dear all,I would like to put together a panel on Polybius for the Celtic Classics Conference in Cardiff, Wales, 9-12 July 2024.If anyone is interested please let me know.The panel proposal and abstracts are due on October 31. (scheduled 23 October 2023)
In an earlier post I talked about how some people in 15th and 16th century England and France thought that a sword for war should be shorter than was ideal in an unarmoured duel. This week I would like to return to that and talk about how the medieval concepts of “short sword” and “arming sword” are closely related.
The International Ancient Warfare Conference Many Faces of War conference will take place in roughly June or July 2024 at Brookings, South Dakota. I attach the Call for Papers then my reply to the organizers why I do not expect to attend this one as I did in 2022 and 2023.
Crab! A Boeotian Greek model of a shield in the British Museum, museum number 1895,1026.5 under a CC BY-NC-SA 4.0 license.
Responses at the International Ancient Warfare Conference 2023 made me wonder whether something I take for granted is obvious to other people interested in ancient Greece.
Today our armies are parallel societies or total institutions. They take in individual recruits, separate them from their prior friends and relations, and teach them everything they will need while they are isolated from their civilian associates. They re-organize these recruits into a new hierarchy of units for both everyday and tactical purposes (people in the same platoon both live and fight together, at least in the field). Armies like the army of Classical Athens were nothing like this and yet they fought.
Over on the group blog Crooked Timber there is a retrospective post on David Graeber’s Debt ten years after they hosted a discussion of the book on the blog. The post and comments say something very important about ‘big ideas’ books which scientists mostly take for granted, but might not be obvious to curious, clever people who are not active in research:
I think the best way to understand Graeber is as a writer of speculative nonfiction. He is often wrong on the facts, and more often willing to push them farther than they really ought to be pushed, requiring shallow foundations of evidence to bear a heavy load of very strongly asserted theoretical claims. But there is value to the speculation – social scientists don’t do nearly enough of it. Sometimes it is less valuable to be right than to expand the space of perceived social and political possibilities. And that is something that Graeber was very good at doing.
When we think of people moving writing on papyrus, we probably think of one of the ‘bucket’ shaped cases from ancient statues of orators and paintings at Pompeii. These had a handle or straps so they could be carried like a lunchbox or worn like a backpack. A whole treatise could fill dozens of books (ie. scrolls), which could last for a century or two if they were treated carefully, so someone who wished to transport a lengthy work needed a case or capsa (logeion). This is probably not how people transported everyday letters and correspondence!
Until Monday 2 October, the Deeds of Arms series from Freelance Academy Press in Ilinois is on sale for 30% off (about USD 19 per volume). This is a collection of translations of sources about formal combats in front of an audience in western Europe in the fourteenth and fifteenth century. In an earlier life... Continue reading: Cross-Post: Deeds of Arms Series
Dan Davies, Lying for Money: How Legendary Frauds Reveal the Workings of the World. US edition (Scribner: New York and London, 2018)
Lying for Money is one part a monograph by someone who has studied and taught a problem for decades, and one part an extended blog post. It is also a bleak book. Davies thinks that fraud grows out of the cost of verifying facts and the techniques by which managers simplify the world to make it comprehensible (legible in James C. Scott’s terms). The cost of auditing or checking references appears every day, but the cost of discovering that one of your nurses never completed high school and one of your suppliers disappeared overseas with your money only comes up occasionally, so people tend to take fewer and fewer precautions until they suffer for it.
A classic problem in social history goes like this: in the thirteenth century CE, the heaviest weapon that was commonly worn in European towns was a dagger or long knife with a blade up to 30 cm long. By the sixteenth century CE, towns were full of men wearing swords, particularly in the British Isles, the Low Countries, Germany, and Bohemia (in Italy and Spain wearing swords may have been restricted to gentlemen). How and when did this change happen? This has caught the attention of academics because it is linked to the civilizing process, state formation, and the monopoly on violence and those were fashionable at universities in the twentieth century. Back when I was in contact with them, the people who study German fencing from the fifteenth and sixteenth centuries tell people that one book shows that medieval Germans wore swords everywhere just like people in the sixteenth century: B. Ann Tlusty, The Martial Ethic in Early Modern Germany: Civic Duty and the Right of Arms (Palgrave Macmillan: 2011). What does it actually say about medieval law?
