My interest in linen armour lead me to texts from around the year 1000. Chrétien de Troyes died leaving one of his works incomplete, and sometime around 1190 to 1210, someone wrote the first surviving attempt to fill in the missing attempts. In one of these passages, an Arthurian hero is arming. The narrator mentions an unusual way of helping a woman in labour deliver:
Then they girdled a sword Such that in all the world there was no woman in labour, Who when struck on the head With the flat of that naked sword (1048) Would not immediately give birth, As she hung between death and life.
My translation. Text after William Roach and R.H. Ivy, eds., The Continuations of the Old French Perceval of Chrétien de Troyes. Volume II. The First Continuation: Redaction of MSS EMQU. Romance Languages and Literatures, Extra Series, No. 10. (Philadelphia: University of Pennsylvania, Department of Romance Languages, 1950), 32-33, 485-486, 548-549. https://catalog.hathitrust.org/Record/000883809 There are complete translations of the continuation in Ross G. Arthur, tr., Three Arthurian Romances: Poems from Medieval France (London: Dent, 1996) and Nigel Bryant, tr., Chrétien de Troyes, The Complete Story of the Grail: Chrétien de Troyes‘ Perceval and its Continuations. Arthurian Studies 82 (Cambridge: Boydell & Brewer, 2015), 87; my translation is influenced by this one, especially in the last five lines.
In April and May I have been making a domed round shield from start to finish. I decided to post a tidied-up version of my lab notes on my Patreon page. If scheduling goes right, my post should be visible here. Part 2 on the gessoing and painting should arrive in early June!
This terracotta statuette from Babylon is one of very few images of a woman in the ‘Elamite robe’ or Faltengewand from the Achaemenid period. Photo of Staatliche Museen zu Berlin, Vorderasiatisches Museum, object VA Bab 00405 by Olaf M. Teßmer CC BY-SA 4.0 https://id.smb.museum/object/2060160/bekleidete-frau-auf-einem-postament-stehend
To establish the ownership history of a manuscript, you need to do archival research in auction catalogues and library catalogues and lists of bookplates and stamps. This history will usually have gaps, because ownership is not a physical property of an object which leaves indelible traces, but a social agreement. People steal books and manuscripts, people sell books and manuscripts which don’t belong to them, people forge evidence that a book or manuscript belonged to someone famous, and people burn the records of grandpa’s used books business to tidy up after his death. Its hard to track the ownership of Greek manuscripts during the fifteenth century for the same reason its hard to track the ownership of antiquities during the 1940s. And if you are using a manuscript to understand the ancient world, the ownership history is not really important. Let me explain.
Over on another site, Anoneuoid asked how to track down the past owners of a manuscript of a classical text such as the “A” manuscript of Herodotus in Florence (manuscript Laurentianus 70.3).
The first place to start when tracking down the manuscripts of a classical text is a critical edition (that is, an edition in the original language with notes in the margins about how the manuscripts are different from each other and the printed text). I have the Clarendon edition by Karl Hude which was last updated in 1927 but still seems to be the standard edition of Herodotus (the 2015 edition by N.G. Wilson has some updates). Hude discusses the manuscripts in Latin because until recently that was the best way to give a classicist in Egypt and a classicist in Norway equal access to his thoughts. He does not say much on the history of the manuscripts because he is more interested in which are most useful for reconstructing what Herodotus actually wrote.
You can find a much more detailed discussion of the manuscripts of another ancient text and their owners in Philip Rance, “Aineias Tacticus in Byzantine Military Literature,” in Nick Barley and Maria Pretzler, eds., Brill’s Companion to Aineias Tacticus. Brill’s Companions in classical studies (Leiden and Boston: Brill, 2017).
The building one street up, at Government and Fort, reminds me of architecture from the last days of the Austro-Hungarian empire!
Cotton is an old word, but people west of India and north of Sudan often call cotton “tree wool.”
iṣe naš šipati “the tree which bears wool” (inscription of Sennacherib of Assyria describing plants in his garden, 705-681 BCE) Chicago Assyrian Dictionary volume “I” p. 217
“This breastplate had been stolen by the Samians in the year before they took the bowl; it was of linen, decked with gold and tree-wool (εἰρίοισι ἀπὸ ξύλου), and embroidered with many figures” Herodotus 3.47.2 (c. 430-420 BCE) tr. A.D. Godley slightly adapted, cp. 3.106.3, 7.65 on tree-wool in India and Theophrastus, On Plants IV. 7, 8 on cotton grown on the island of Bahrain (Akkadian and Sumerian Dilmun, Greek Tylos)
Middle and Modern German Baumwolle “tree wool, cotton” (already appears in Erec by Hartmann von Aue around the year 1185 per https://www.koeblergerhard.de/mhd/mhd_b.html “boumwolle”, Jacob and Wilhelm Grimm do not have much to say. The line about a saddle cushion soft as a cotton (ein Paumwol) is line 7703 of the Ambraser Heldenbuch so there is Innsbruck content!)
Do my gentle readers know this calque in other languages?
Novelist, reenactor, Plataia 2024 organizer, and veteran Christian Cameron has launched a patreon https://www.patreon.com/CameronAuthor I am told that one of the corporate social media services he uses is stopping him from reaching followers just like corporate social media services do whenever they want more money. The Oatmeal has a comic about this.
Dokhtar castle alias Firuzabad in Iran. Photo by Hadi Karimi from Wikimedia Commons under a CC BY-SA 4.0 license. I miss Iran.
Fans of classic Nintento games know that sometimes the princess is in another castle. People researching sites called Maiden Castle have to figure out which of the sites called that in Farsi, Arabic, or English they mean.
A little bowl like this was all my budget could afford, but its still handy for holding my sewing things!
One weekend in May 2023 I did two things on a weekend which involved spending several hours away from home doing things with people I did not know in 2013 other than the day job (!). When I was passing through downtown Victoria I stopped at a stall run by Journey House Actions, a Rwandan charity. They sell bowls, baskets, and jars of coiled grass ropes laced with dyed sisal fibres. As I worked my way through them, I was struck how much they were like the Turkish shields in Schloss Ambras.
On the late Roman map called the Peutinger Tables, three cities are represented by a man with a crown on a throne: Rome, Constantinople, and Antioch. To a cartographer in the fourth or fifth century CE, these were the three seats of imperial power.
International Conference on Alexander the Great: Alexander and Macedon
South Dakota State University – Sioux Falls, SD – September 4-7, 2024
Announcing the next instalment of the series of international conferences on Alexander the Great.
Alexander and Macedon, held at South Dakota State University in Sioux Falls, South Dakota, September 4-7, 2024
2024 heralds the 2,350th anniversary of Alexander’s final major battle of the Hydaspes as well as the so-called Hyphasis mutiny, the death of his famed horse Bukephalos, Alexander’s journey down the Indus River, the start of the Mallian campaign, and the creation of Nearchos’ exploratory naval expedition.
Papers are welcome on any aspect of Alexander the Great and his era, or on the history of Macedon. A particular focus is on Alexander’s influence on Macedon and vice versa.
Papers from any relevant discipline are particularly encouraged to facilitate a multi-disciplinary discussion.
The conference is aimed equally at postgraduate students, early career researchers and established academics.
The keynote session on Thursday September 5th, will be delivered by Edward Anson, Distinguished Professor of History at the University of Arkansas-Little Rock,and Waldemar Heckel, Research Fellow in the Centre for Military and Strategic Studies at the University of Calgary.
There will also be a public afternoon workshop involving experimental history in recreating a sarissa phalanx using replica weapons.
Please send an abstract of 300 words and a brief bio to the organizer, Graham Wrightson (alexanderconference@yahoo.com ) BEFORE March 30th 2024.
