writing

Early Greek Texts Speak to the Reader

The Greeks invented scripts for their own language based on Phoenician writing during the eighth century BCE. From the eighth century BCE we have a few short Greek texts written on pottery or carved or scratched into stone. Nestor’s Cup from the settlement of Pithekoussai on an island in the Gulf of Naples is especially famous since it seems to allude to a character in the Iliad (less famously, all three lines go from right to left like in the Semitic languages, not left to right like in later European alphabets – other early inscriptions alternate between right to left and left to right like an ox plowing a field). But classicist Peter Gainsford tells us that these early Greek texts have something in common:

All extant Greek writing from before about 540 BCE is framed as an utterance designed for the moment at which it is read – declarative statements, instructions, etc. for the reader at the moment of reading it. We have no direct evidence that writing was used to transcribe anything at all until after that point. (See further Jesper Svenbro, “Phrasikleia”, opening chapter.) [JSTOR]

Peter Gainsford, comment to the Kiwi Hellenist blog, “Getting the Iliad Right” 1 March 2017 https://kiwihellenist.blogspot.com/2017/03/getting-iliad-right.html

Many of these inscriptions speak as if they were the object they are written on.

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How Did Ancient People Carry Letters on Papyrus?

a black and white photo of a statue of a man wrapped in a cloak holding a scroll; his bearded face looks serious. A case like a bucket with a lid site beside his feet
A photo of an ancient statue of Demosthenes in the Vatican Museum by early photographer Robert MacPherson (Getty Images) https://www.getty.edu/art/collection/object/106GMS

When we think of people moving writing on papyrus, we probably think of one of the ‘bucket’ shaped cases from ancient statues of orators and paintings at Pompeii. These had a handle or straps so they could be carried like a lunchbox or worn like a backpack. A whole treatise could fill dozens of books (ie. scrolls), which could last for a century or two if they were treated carefully, so someone who wished to transport a lengthy work needed a case or capsa (logeion). This is probably not how people transported everyday letters and correspondence!

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Technologies of recordkeeping in Mesopotamian history

Although this is the end of term in Austria, I made time to hear a very exciting talk by Dr. Jens Høyrup of Copenhagen. What was billed as an overview of mathematical and scribal culture turned into a survey of Mesopotamian history from the Agricultural Revolution to the Neo-Assyrian Empire as seen through the lens of the technology of numbers. Høyrup has some provocative views, including the idea that Sumerian is descended from a creole. He also had a good overview of the transition from counting tokens to impressions of tokens to sketches of tokens to cuneiform writing. The first stage of this transition does not seem to have soaked the popular literature, and I will try to find and link a good article on it one of these days. (A famous book is How Writing Came About by Dr. Denise Schmandt-Besserat of Texas).
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