Thirty years ago, Gillian Vogelsang-Eastwood gave us a book of Patterns for Ancient Egyptian Clothing. Now a researcher in the UK wants to do the same for clothing from prehistoric Denmark. This new book will be lavishly illustrated with colour photos of reconstructions. If that is of interest, check it out on Kickstarter.
One reason why I like Fernando Quesada Sanz’ Weapons, Warriors, and Battles of Ancient Iberia (publisher’s website) is that he looks east to the Punic world as well as the Greek and Roman worlds. Whereas specialists in archaic and classical Greece rarely pay much attention to any kind of barbarians, Quesada Sanz reminds readers that Iberia has been influenced by people who arrived by sea from the east since the 9th century BCE. A good example is what he has to say about the Iberian disc cuirasses.
Fans of classic Nintento games know that sometimes the princess is in another castle. People researching sites called Maiden Castle have to figure out which of the sites called that in Farsi, Arabic, or English they mean.
Most people interested in ancient warfare know about the swords, spears, shields, and wheeled vehicles from La Tène in western Switzerland. Peter Connolly painted pictures of them which were printed in a number of his books. A chat with Prof. Dr. Marc-Antoine Kaeser of the Laténium in Switzerland pointed me to some articles where I learned more about these ancient wooden objects.
We don’t have many pictures of clothed women from the middle of the first millennium BCE in the Near East. Most of the local peoples did not paint scenes of daily life on their pottery, and their stone-carvings show a man’s world or a heavenly world. The Assyrian palace reliefs show some queens and deported women, and one Achaemenid seal shows a wealthy woman seated on a throne. One other picture of a clothed woman is a Neo-Elamite bitumen relief in the Louvre. Its 9.3 cm high, so five times larger than most of the little seals.
Someone associated with the SESHAT project has taken Andre Costopoulos’ suggestion to focus on things which leave good archaeological evidence like metallurgy. They wrote a study of the spread and improvement of iron technology across the Old World. That is a topic that I am an expert on, so how does the paper hold up?
Turner, Edward A. L. (2020) “Anvil Age Economy: A Map of the Spread of Iron Metallurgy across Afro-Eurasia.” Cliodynamics 11.1 https://doi.org/10.21237/C7clio11145895
An Ethiopian hoplite on the beach at Marathon circa 2011 or 2015. Photo courtesy of Hoplologia Toronto, photographer unknown https://static1.squarespace.com/static/53442cfae4b011260e4040da/t/5bafce47b208fc046cb97e2b/1538249515737/11232033_982241378481876_1738786449720157603_o.jpg?format=1000w Word of the king: the naked Yaunaya who live in the middle of the sea are plotting an uprising at the city of Plataea. Because they have no king, they expect that it will take... Continue reading: Cross-Post: Plataea 2021 Pre-Registration, 28 June to 5 July 2021
This week I had a chance to talk with Margarita Gleba about her work on Iron Age (1000-400 BCE) textiles from Spain, Italy, Greece, and Bulgaria. Thousands of fragments are known, often preserved in the corrosion products on bronze grave goods such as vessels or broaches, but understanding them requires rare knowledge and expensive equipment for taking high-magnification photos, and the details are often scattered in publications which are hard to find and use different language to describe the same thing. A Cambridge History of Western Textiles had a brief section on this material which I would like to read, but publication was delayed for almost 20 years while the archaeology moved on, and until this week I did not know of any other overviews.
Most of the peoples from Britain to Afghanistan grew flax and tended sheep and used drop spindles, warp-weighted looms, and tablets to turn linen and wool into cloth, but they made different kinds of textiles in different regions. Textile technology was hard to change, because in recent cultures, girls started to learn to spin and weave as toddlers and spend much of their childhood mastering the skills (Susan M. Strawn, “Hand Spinning and Cotton in the Aztec Empire, as Revealed by the Codex Mendoza,” http://digitalcommons.unl.edu/tsaconf/420). It is very difficult to change a skill practised for so many years, or persuade adults to take lessons in a skill which children are supposed to master. Moreover, it was bound up with the local crops, climate, and taboos: the sheep in different areas produced wool which was good for different things, and there was a divide between cultures which wove textiles to shape and wrapped and pinned them into garments, and cultures which wove long rectangular pieces, cut them up, and sewed them into garments.
Specialists in the Achaemenid Empire don’t like to talk about Stefan Bittner. His Doktorarbeit is the only monograph on the Achaemenid army which has ever been published, but it takes exactly the approach which was inspiring another group of scholars to organize conferences and rethink the field: it relies almost completely on Greek literature and artwork, and treats these sources as a precious collection of facts to be worked into a coherent whole. In the decades which followed, those other scholars knocked so many holes in this approach that it is hard for them work with a book like his, so they tend to cite his thesis and say nothing more. I don’t think that this is really fair, since nobody can predict how academic fashion will shift or what new evidence will become available. People who try too hard to ride the crest sometimes find themselves flailing in midair as the wave below them crashes down. There is a sad joke that farming is a simple job where you just have to predict the weather, fuel costs, and food prices a year in advance; PhD students have to predict the job market 3 to 10 years in advance. And in the early 1980s, it was not so easy to hear about conferences and intellectual movements in other countries as it is today. So this week, I would like to mention one of his good ideas which seems to have been ignored.