epigraphy

Early Greek Texts Speak to the Reader

The Greeks invented scripts for their own language based on Phoenician writing during the eighth century BCE. From the eighth century BCE we have a few short Greek texts written on pottery or carved or scratched into stone. Nestor’s Cup from the settlement of Pithekoussai on an island in the Gulf of Naples is especially famous since it seems to allude to a character in the Iliad (less famously, all three lines go from right to left like in the Semitic languages, not left to right like in later European alphabets – other early inscriptions alternate between right to left and left to right like an ox plowing a field). But classicist Peter Gainsford tells us that these early Greek texts have something in common:

All extant Greek writing from before about 540 BCE is framed as an utterance designed for the moment at which it is read – declarative statements, instructions, etc. for the reader at the moment of reading it. We have no direct evidence that writing was used to transcribe anything at all until after that point. (See further Jesper Svenbro, “Phrasikleia”, opening chapter.) [JSTOR]

Peter Gainsford, comment to the Kiwi Hellenist blog, “Getting the Iliad Right” 1 March 2017 https://kiwihellenist.blogspot.com/2017/03/getting-iliad-right.html

Many of these inscriptions speak as if they were the object they are written on.

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The Stele of G. Damianus

overview stele of the funerary stele of a Roman soldier. The stele is carved of coarse grey stone, probably limestone or similar. He stands in an arched niche wearing a cloak and tunic with a large belt. A spear with a bundle around the shaft is to his right, and he holds a scroll in his left hand.
The funerary stele of G. Damianus in the Roman museum, Bologna

In the before times, when I could travel and had something to travel to, I visited Bologna. In their museum of antiquity I saw this funerary stele. Judging by the clothing and style I would date it around 150-250 CE. The soldier wears boots not sandals, his tunic has long sleeves, and his belt is narrow and not covered with brass or silver plaques. At first I was amused by the soldier’s very Celtic moustache in one of the cities where the Romans did their best to eliminate the native Celtic population. A little research showed an unexpected story!

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The Lying Chisels of Scribes

“‘How can you say, “We are wise,
    for we have the law of the Lord,”
when actually the lying pen of the scribes
    has handled it falsely?

Jeremiah 8:8 New International Version

The ancient world was a long time ago, but even in antiquity it was often hard to know what happened in the ancient world. With no trusted neutral institutions to establish facts, and no way of making many identical copies of a text or a speech, the curious had no reliable way to decide between competing claims by different interested parties. Already in antiquity, clever people turned to old writing painted on wood or carved on stone. But dishonest people realized that they could destroy or alter awkward inscriptions and forge new ones. Greeks, Romans, and Babylonians show us how this worked.

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The Monuments of the Sertorii

In the early Roman Empire, it was fashionable for wealthy soldiers to put up a stone with an inscription and their portrait at their tomb.  Two such soldiers were Quintus and Lucius Sertorius, who erected their monuments at Cisolino (about 10 miles east of Verona) sometime in the late first century CE. Full-sized image at... Continue reading: The Monuments of the Sertorii
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