Detail of an early reproduction of the Darius Mosaic in Pompeii. This is in the Hermitage Museum, St Petersburg. I doubt I will return to Russia anytime soon!
Twice in The Western Way of War (1989, my copy Oxford University Press 1990) Victor Davis Hanson makes similar statements:
In the fifth and fourth centuries, battle broke out in the Greek world nearly two out of every three years, so the chances were good that a man would have to leave his farm, take up his arms, fight in repeated engagements, and fall wounded or die one summer’s day in battle. (p. 31)
For the citizen of the fifth-century Greek city-state who saw battle of some type on an average of two out of three years, the changes were good that he would not die a natural death: in one of those years of his long service he would likely become one of the dead or wounded (p. 89)
A moment’s thought shows that this is incorrect. Even during the Peloponnesian Wars Athens or Sparta only fought a battle every few years, and not all Athenian hoplites or Spartiates fought in every battle. Plato’s Socrates was proud to have fought in one battle, a siege, and an expedition and he was an adult during intensive warfare (Plato, Apology, 28e, Symposium 219-221).1 What could Hanson have meant by the passages above?
An embossed bronze helmet from Crete around 650-600 BCE. Metropolitan Museum of Art, object 1989.281.50
Bret Devereaux recently published a strong post in his series on the hoplite wars. This was an especially strong post because it drew on his research focus. His current book creates financial and demographic models of the Roman Republic, Carthage, and the Hellenistic kingdoms and argues that the Romans were able to get citizens and allies to contribute more military service, arms, and armour than their rivals, while some of their rivals had higher incomes in silver. Victor Davis Hanson and Hans van Wees also created detailed models of early Greek farms and how the men with panoplies (hoplites and horsemen) fit into ancient Greek societies: how many of them were there, how wealthy were they, and where did their incomes come from? Even in Athens the sources are not as good as Polybius and Livy on the Roman Republic, but Hans van Wees was able to believe in them because he came from Homeric studies where the evidence is even worse. van Wees has long suspected that there was no hoplite class, but a leisure class who could easily afford a panoply and a group of small farmers and shopkeepers who could afford it at the cost of suffering. This week I will go over some of the ideas in Devereaux’ post from a slightly different perspective and show where they lead me. This post has consumed two days of writing time and is not as polished as I wish it was.
Bret Devereaux has published his second essay about the debate about early Greek warfare with some back and forth from Richard Taylor and Hergrim. This week I will follow up on one of the questions which newcomers to the debate often have, namely why until around 2015 researchers rarely obtained replica kit and tried it out. There are many reasons, but the biggest reason is that ancient kit is hard to make.
Fragment of an Attic Black Figure pot with a duel, painted around 550-545 BCE. Getty Museum, Malibu, object
86.AE.112 under a Creative Commons license.
Over on his website historian Bret Devereaux has started a series on debates about early Greek warfare. The first post in that series is well worth reading. It puts me in a dilemma because I see some things differently than he does, but I can’t spare the time for such a lengthy and carefully footnoted essay. So I will respond with four theses about those academic controversies, using vivid bloggy writing and linking to my earlier posts and academic publications. I will follow his lead by avoiding discussion of Victor Davis Hanson’s political project although I had to address it in my review of The Other Greeks. Hanson’s ideas about early Greek warfare were not original in 1989. His great achievement was expressing them in clear and contemporary language which spread outside the lecture hall and the seminar room.
A complex-hilted sword was found in 2007 at Djurhamn on an island in the Stockholm Archipelago. In the middle ages and early modern period the island was very important for merchant and royal ships, but post-glacial rebound has shrunk the nearby harbour. The find spot was just below a line of boulders marking the Late Medieval shoreline, as if it was dropped off a later dock or wharf.
