Back in 2017 I posted some information on the price of cloth and clothing in western Europe in 1500 and compared it to Eve Fisher’s modern calculations based on her and her friends’ skill at spinning, weaving, and sewing. I just realized that we can do similarly for the Roman empire in the year 301 CE thanks to the late Veronika Gervers.Read more
A few years ago I drafted a post about two different approaches to the study of the ancient world. I put it aside but then my mother, Stefano Costa, and Dimitri Nakassis started to talk about a recent New York Times piece on Dan-el Padilla Peralta and his argument that “Far from being extrinsic to the study of Greco-Roman antiquity, the production of whiteness turns on closer examination to reside in the very marrows of classics.” I think it is time to pull those ideas out and give my perspective as an ancient historian and orientalist who is not American or British.Read more
If you know the ancient writers, you must be puzzled why moderns often pronounce that ancient Greek armies were highly skilled and rigorously disciplined. Those writers make it clear that getting high-status Greek men to accept any kind of training and discipline was like getting them to pick a day to have a tooth pulled. Spartans accepted commands and corporal punishment and did a bit of drill, but no ancient writer describes them practising marching or fighting in peacetime. One reason why people say things which are contradicted by so many ancient texts is that they are using the ancient Greeks as an excuse to talk about their own culture, so they project things they love or fear about their own culture on the ancients.
Have a look at this quote from Professor Emeritus, Colonel (retired), Dr. Jonathan House who is talking about how the proud professionals of the German army got themselves spanked by the Red Army.
Germany, in fact, is the poster child for what we like to call the Western Way of War, the idea that a well-trained force can achieve rapid offensive decisive victory by superior discipline, manoeuvre, and equipment. Well, that works part of the time, but if you encounter somebody who is not willing to say he’s defeated, as the Soviets were not, and then you encounter somebody who in addition to that has all this vast terrain, then eventually your plan gets thwarted.Dr. Jonathan House, “How the Red Army Defeated Germany: The Three Alibis,” 2 May 2013 https://www.youtube.com/watch?v=zinPbUZUHDE 20:00
For a long time I have been meaning to find the original citations for the great debate between sociologist Max Weber and historian and orientalist Eduard Meyer about the significance of the first two Persian invasions of Attica (the Athenians didn’t like to talk about the third Persian army and fleet which arrived a hundred years later and was welcomed with open arms). Jona Lendering mentioned it in his article on the significance of Marathon but when he was creating his site he was bullied into leaving out citations by teachers who were worried that their students would crib from it. I finally have the passage: Eduard Meyer, Geschichte des Altertums, 4th edition (Därmstadt, 1965), Bd. IV.2.3 p. 420 http://www.zeno.org/nid/20002751402 Meyer had just noted that Delos and many other sacred sites in Greece seemed to have a working relationship with the Persian kings by the beginning of the fifth century BCE. I will give the original German and then my translation.Read more
In print and on this blog I have written a lot about how I think the basic debate in the study of Greek warfare from 1989 to 2013 was about whether we should read Greek writers as giving faithful glimpses at a timeless unchanging practice of warfare, or as class and civic partisans whose stories about the good old days were just as wishful as the ones we hear today. People who like to talk about abstract ideas often link the second approach to words like deconstruction and postmodernism and names like Eric Hobsbawm and Jill Lepore. But they were not the only thoughtful people to realize this, and in October I found some similar thinking in an unexpected place.
Back in 1924, Sir Charles Oman revised his history of warfare in Middle Ages after being introduced to the works of Hans Delbrück. Have a look at his new account of the battle on the Marchfeld between Austro-Hungarian and Bohemian forces in 1278, in one of the chapters which he says he specially reworked in response to the German historian.Read more
I grew up thinking that guff about the ancient Greeks being uniquely rational, creative, free, and so on was as dead as Theosophy. The writers who influenced me as a child, like Peter Connolly or L. Sprague de Camp, either ignored it or mocked it, and none of the teachers and books which influenced me at university took it seriously. But I am watching a talk by Dimitri Nakassis on “Orientalism and the Myceneans” and I am coming to a horrid revelation.
Someone associated with the SESHAT project has taken Andre Costopoulos’ suggestion to focus on things which leave good archaeological evidence like metallurgy. They wrote a study of the spread and improvement of iron technology across the Old World. That is a topic that I am an expert on, so how does the paper hold up?
- Turner, Edward A. L. (2020) “Anvil Age Economy: A Map of the Spread of Iron Metallurgy across Afro-Eurasia.” Cliodynamics 11.1 https://doi.org/10.21237/C7clio11145895
Armed Force in the Teispid-Achaemenid Empire: Past Approaches, Future Prospects. Oriens et Occidens Band 32 (Franz Steiner Verlag: Stuttgart, 2021) 437 pp., 8 b/w ill., 4 b/w tables. ISBN 978-3-515-12775-2 EUR 74,– (softcover) (publisher’s website)
My first book is coming out from Franz Steiner Verlag this month. It is the first book on Achaemenid armies since 1992, and the first written by someone who can read any ancient Near Eastern language. I show that most of what we think we know about Achaemenid armies and warfare goes back to classical writers and to 19th and 20th century stereotypes about the east. So many books sound the same because they are repeating the ideas of early authorities in new language. By focusing on indigenous, contemporary sources and placing the Achaemenids in their Near Eastern context- the standard methods in Roman Army Studies and Achaemenid Studies since the 1980s- we can tell a different story.Read more