Ancient World Studies

The Battle for the Future of the Study of the Ancient World is Bigger than Classics

The execution of the Punic general Malachus who had executed his son Carthalon, in Boccaccio’s stories of the downfall of men and women. To Europeans before the 18th century, the whole ancient world was a source of examples of good and bad behaviour, pagan Carthaginians and pagan Greeks were both useful. Paris, Bibliothèque nationale de France, MS Français 229 fol. 122v https://mandragore.bnf.fr/ark:/12148/btv1b10525132w/manifest.json

A few years ago I drafted a post about two different approaches to the study of the ancient world. I put it aside but then my mother, Stefano Costa, and Dimitri Nakassis started to talk about a recent New York Times piece on Dan-el Padilla Peralta and his argument that “Far from being extrinsic to the study of Greco-Roman antiquity, the production of whiteness turns on closer examination to reside in the very marrows of classics.” I think it is time to pull those ideas out and give my perspective as an ancient historian and orientalist who is not American or British.