Book and Sword
As human beings and as scientists in the early 21st century, we have a crisis of epistemology and misinformation. Science is a system for distributed, verified trust and as the rate of publications increases, and new discoveries lead to conclusions which threaten more and more wealthy actors, that system has been breaking down. There is lots of talk about blame, but I don’t find that is helpful. Often, what seem to be two opposed factions lean on each other like tired wrestlers, and use the commotion of their fighting to keep their supporters too busy to ask awkward questions about the gap between the policies that their representatives say they support and the policies they enact. Instead of laying blame, I would like to talk about one of the things we are doing to solve this.Read more
“Idiot! All you have to do is stop wearing that silly robe and get rid of that daft hat and no one will even know you’re a wizard! … Just get rid of them. It’s easy enough, isn’t it? Just drop them somewhere and then you could be a, a, well, whatever. Something that isn’t a wizard.” …
Rincewind nodded gloomily. “I don’t think you understand. A wizard isn’t what you do, it’s what you are. If I wasn’t a wizard, I wouldn’t be anything.” He took off his hat and twiddled nervously with the loose star on its point, causing a few more cheap sequins to part company.Terry Pratchet, Sourcery (Corgi Books: London, 1988) pp. 147-148 the first visit to the tower of sourcery
A Haida filmmaker is pushing for new legislation in Canada to penalize people who pretend to be Indigenous in order to access grants, awards and jobs intended for Indigenous people. Tamara Bell said she wants those who misrepresent their identity to face fines and even prison time.Angela Sterritt, “Indigenous filmmaker wants fines, jail time for ‘pretendians’ who misrepresent their identity” CBC News, 2021-Jan-19 (link)
If you follow the news or corporate social media, you will see how often the gap between identities as internal self-belief and identities as external attributes leads to conflict. Most people are reluctant to explain what is at issue or how the word “identity” is used in different ways, and they are even more reluctant to talk about why we started talking about the first kind of identity. I am not an intellectual historian, but as a military historian I will tell the bloody story as well as I can. This is a tale of genocide and oppression and the cycles between different ways of thinking about complicated areas of life.Read more
The Second World War created the world that I grew up in, and the central event of that war was the Nazi-Soviet struggle. 80% of the Germans and Austrians killed or captured in the war were killed or captured by the Soviets (Glantz, The Soviet-German War 1941-1945: Myths and Realities: A Survey Essay ). My standby reference on the war, R.A.C. Parker’s brilliantly concise The Second World War: A Short History (Oxford University Press, 1989), was written too early to take advantage of the opening of the Soviet archives and the deconstruction of the German generals’ memoirs. Two recent English books represent two major approaches to writing about this unspeakably terrible conflict.Read more
A few years ago I drafted a post about two different approaches to the study of the ancient world. I put it aside but then my mother, Stefano Costa, and Dimitri Nakassis started to talk about a recent New York Times piece on Dan-el Padilla Peralta and his argument that “Far from being extrinsic to the study of Greco-Roman antiquity, the production of whiteness turns on closer examination to reside in the very marrows of classics.” I think it is time to pull those ideas out and give my perspective as an ancient historian and orientalist who is not American or British.Read more
A few weeks ago, I talked about how an identity is something to which someone says “I am that.” After a series of unfortunate events between 1914 and 1948, educated people stopped talking about race, gender, and ethnicity as essences and started to talk about them as identities or social categories. This change was meant to reduce the amount of murder, enslavement, and forced migration in our world. But when we try to understand the ancient world, identities in the proper sense are not very helpful.Read more
If you know the ancient writers, you must be puzzled why moderns often pronounce that ancient Greek armies were highly skilled and rigorously disciplined. Those writers make it clear that getting high-status Greek men to accept any kind of training and discipline was like getting them to pick a day to have a tooth pulled. Spartans accepted commands and corporal punishment and did a bit of drill, but no ancient writer describes them practising marching or fighting in peacetime. One reason why people say things which are contradicted by so many ancient texts is that they are using the ancient Greeks as an excuse to talk about their own culture, so they project things they love or fear about their own culture on the ancients.
Have a look at this quote from Professor Emeritus, Colonel (retired), Dr. Jonathan House who is talking about how the proud professionals of the German army got themselves spanked by the Red Army.
Germany, in fact, is the poster child for what we like to call the Western Way of War, the idea that a well-trained force can achieve rapid offensive decisive victory by superior discipline, manoeuvre, and equipment. Well, that works part of the time, but if you encounter somebody who is not willing to say he’s defeated, as the Soviets were not, and then you encounter somebody who in addition to that has all this vast terrain, then eventually your plan gets thwarted.Dr. Jonathan House, “How the Red Army Defeated Germany: The Three Alibis,” 2 May 2013 https://www.youtube.com/watch?v=zinPbUZUHDE 20:00
For a long time I have been meaning to find the original citations for the great debate between sociologist Max Weber and historian and orientalist Eduard Meyer about the significance of the first two Persian invasions of Attica (the Athenians didn’t like to talk about the third Persian army and fleet which arrived a hundred years later and was welcomed with open arms). Jona Lendering mentioned it in his article on the significance of Marathon but when he was creating his site he was bullied into leaving out citations by teachers who were worried that their students would crib from it. I finally have the passage: Eduard Meyer, Geschichte des Altertums, 4th edition (Därmstadt, 1965), Bd. IV.2.3 p. 420 http://www.zeno.org/nid/20002751402 Meyer had just noted that Delos and many other sacred sites in Greece seemed to have a working relationship with the Persian kings by the beginning of the fifth century BCE. I will give the original German and then my translation.Read more