A few weeks ago I showed what a bare-bones publication of a cuneiform text looks like. A much newer book is a good example of a lavish edition.
Nicolo Machiavelli, tr. W.K. Mariott, Il Principe courtesy of Project Gutenberg:
Chapter IV Why the Kingdom of Darius, Conquered by Alexander, did not Rebel Against the Successors of Alexander at his Death
Considering the difficulties which men have had to hold to a newly acquired state, some might wonder how, seeing that Alexander the Great became the master of Asia in a few years, and died whilst it was scarcely settled (whence it might appear reasonable that the whole empire would have rebelled), nevertheless his successors maintained themselves, and had to meet no other difficulty than that which arose among themselves from their own ambitions.
I answer that the principalities of which one has record are found to be governed in two different ways; either by a prince, with a body of servants, who assist him to govern the kingdom as ministers by his favour and permission; or by a prince and barons, who hold that dignity by antiquity of blood and not by the grace of the prince. Such barons have states and their own subjects, who recognize them as lords and hold them in natural affection. Those states that are governed by a prince and his servants hold their prince in more consideration, because in all the country there is no one who is recognized as superior to him, and if they yield obedience to another they do it as to a minister and official, and they do not bear him any particular affection.
An Open Letter to the University of Saskatchewan by several students
In the project briefs the university expresses an aspiration to improve the quality and quantity of humanities research. It intends to do this by removing some programs, and merging others. Research is a valuable goal, but to suggest that the problem with specific humanities programs within Arts and Science is that they are insufficiently productive is to miss the point. The University of Saskatchewan is not just a research institution. It is a university for the residents of Saskatchewan and for its students, and should take some time to consider their needs. The study of the humanities is a creditable pursuit and central to the idea of the university, it should be clear that the University of Saskatchewan has some obligation to provide a space, perhaps small but at least well defined, for the pursuit of that study. It is our belief that the proposals enumerated in the recent project briefs fulfill only half of this obligation. The space for the humanities presented in the briefs is certainly small, but it is also poorly defined.
In 1913 Alexander Conze published some of the antiquities found at Pergamon. One of these was a remarkable relief from the second century BCE showing a battle on land. While Greek artists usually portrayed battle as a fight between scattered individuals, this relief shows different types of soldiers crowded together and even a Macedonian phalanx with its battle standard. The University of Heidelberg has generously digitized their copy of Conze’s book as part of the Heidelberger historische Bestände- Digitaler:
Although this is the end of term in Austria, I made time to hear a very exciting talk by Dr. Jens Høyrup of Copenhagen. What was billed as an overview of mathematical and scribal culture turned into a survey of Mesopotamian history from the Agricultural Revolution to the Neo-Assyrian Empire as seen through the lens of the technology of numbers. Høyrup has some provocative views, including the idea that Sumerian is descended from a creole. He also had a good overview of the transition from counting tokens to impressions of tokens to sketches of tokens to cuneiform writing. The first stage of this transition does not seem to have soaked the popular literature, and I will try to find and link a good article on it one of these days. (A famous book is How Writing Came About by Dr. Denise Schmandt-Besserat of Texas).
Darius the Great, fourth notable king of Persia, came to the throne under unusual circumstances. In the version which he tells, he was a distant relative of king Cambyses, an impostor pretended to be the king’s brother Bardiya and took the throne, and when Cambyses suddenly died it was necessary for Darius and six of his companions to slay the impostor, fight nineteen battles in a single year against rebels and pretenders, and restore order and unity to the world. This story has been preserved in one of his inscriptions at Behistun in Iran, in a damaged papyrus from Elephantine on the Nile, and by the Greek historian Herodotus. Some of my recent readings have made me reconsider my views on it.