Sean

Sean

User: Sean
Email: rab_berqi@bookandsword.com
Web: https://bookandsword.com

Cross-Post: Achemenet News

Those of you who share my interest in Achaemenid studies will have noticed changes to the very important Achemenet website, partially good (it now works without Adobe Flash player) and partially bad (old links to the transcriptions of Achaemenid tablets by Francis Joannès, Caroline Waerzeggers, and other scholars have been broken and PDFs replaced with HTML, so that a citation in one of my forthcoming publications is already obsolete). For several years Achemenet was hosted by the Musée du Louvre. On Friday 19 February, the editors announced that since November 2015 the Louvre has refused to let them determine Achemenet policy or continue to support their open-access journal ARTA and series of monographs Persika, and that they are therefore ending their connection with the Louvre and moving Achemenet to the ARSCAN laboratory in France.

I quote their letter below without comment except for glossing a few names.

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The Cult Wagon from Strettweg bei Judenburg

A bronze model of a four-wheeled wagon with several dozen naked men and women and horses standing on it and a central figure, twice as tall, holding a flat dish over her head with the help of two X-frames
The “Kult-” or “Kesselwagen.” Archaeologisches Musuem Graz, Schloss Eggenberg, no. 184. Photo by Sean Manning, September 2015.

This blog has been wordy of late, so this week I decided to post about one of the strangest relics I saw on my recent trip to Graz. It comes from a grave of the so-called Halstatt Culture which was discovered in 1851, and it was deposited there sometime around the end of the seventh century BCE. Since I know so little about the Iron Age in central Europe, I can’t be tempted to make a lot of wordy comments.

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The Classical Style of Argument

There is a style of argument which people trained in the classics often use. In this approach, one goes through the evidence piece by piece, artfully arranging it and discussing how to interpret the difficult points, then sums up by drawing it into a grand conclusion. This evidence is mostly widely available, great pains having been taken to publish Greek and Roman literature, the more important inscriptions and vases, and other remains of the ancient world in cheap editions and translations. Anyone with access to a library and the willingness to search should be able to find the main sources which lie behind a book on ancient history, and a growing number are available on the Internet. This style of argument can be great fun to read, with impressive learning and elegant transition from author to tombstone to vase. But eventually the lover of the ancient world discovers that learned and literate scholars can use this approach to write completely contradictory studies of the same topic. By selecting which passages to cite, by glossing the complicated ones, and by leaving out the inconvenient ones or sticking them in a dim corner of one’s scholarly edifice, its possible to present a case for whatever one wishes to argue. And the custom of going through the evidence piece by piece can make a lot of weak, hard to interpret pieces of evidence look solid (or many weak pieces of evidence which all lean in the same direction seem feeble). Just organizing a long list of pieces of evidence and commenting on them does not necessarily lead to the truth.

The promotion of Ada Lovelace Day and the publication of Sydney Padua’s steampunk graphic novel The Thrilling Adventures of Lovelace and Babbage has kindled the coals of the debate about whether Ada Lovelace was a capable mathematician or an enthusiast who needed her hand held. I do not care very much about 19th century mathematicians, but I do care about the truth, so I have been following this from a distance. And one thing which I notice is that people on both sides don’t really quote their sources at all.

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The Madness Begins

I am sorry to be cryptic, but this is closer to my hobbies than my work, and people with the right interests will recognize it.

Some Thoughts on “Armour Never Wearies”

Timothy Dawson, Armour Never Wearies: Scale and Lamellar Armour from the Bronze Age to the 19th Century. Spellmount: Stroud, Gloucestershire, 2013. ISBN-13 978-0-7524-8862-2. Cover shows a cavalryman in scale armour riding over fallen enemies with a background of armour of steel scales laced to leather bands
Timothy Dawson, Armour Never Wearies: Scale and Lamellar Armour from the Bronze Age to the 19th Century. Spellmount: Stroud, Gloucestershire, 2013. ISBN-13 978-0-7524-8862-2. Cover shows a cavalryman in scale armour riding over fallen enemies with a background of armour of steel scales laced to leather bands

Timothy Dawson, Armour Never Wearies: Scale and Lamellar Armour from the Bronze Age to the 19th Century. Spellmount: Stroud, Gloucestershire, 2013. ISBN-13 978-0-7524-8862-2 Biblio
128 pages, GBP 14.99

Dr. Timothy Dawson has undertaken a difficult task: to understand armours of small plates laced or wired together, often known as scale or lamellar. Although these kinds of armour were once common, they tend to fall apart as the backing or lacing rots, so understanding how they were made is hard. Even worse, he is most interested in styles from the Greek Christian world which are only preserved as vague references in texts, stylized images of saints, and a few fragments of rusted iron. Moreover, arms and armour studies are not well supported by academe, so he has to do his work at his own expense and without the discipline of needing to submit his ideas to criticism by a group of peers. The resulting book is not very useful to me, but under the circumstances I can’t complain.

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A Third of a Metre of Linen, Some Thread, and a Few Spare Hours

Two 7 inch by 7 inch patches of cloth on a plastic cutting board marked with a grid.  One is quilted vertically every 1 cm with white thread, and one is quilted horizontally every 1 cm with purple thread
Two test patches, eight layers of linen quilted with thick white cotton thread (left) and seven layers quilted with thin silk thread (right). Photo by Sean Manning, January 2016.

Lately I have been trying to spend less time online and more working with my hands. For another project I wanted to practice my stab stitch and see how organic thread compares to the cotton-coated synthetic which I usually use. While I was doing that, I thought I would take a few hours to learn some things about a type of armour which many people today find difficult to understand, namely layered cloth. This post has many photos; don’t forget that you can click on them to see a larger version.

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On Data Protection Day, Support a Free Project

Today is Data Protection Day. I don’t know all of my gentle readers, and I do not give unsolicited advice to strangers, so I won’t nag you to change your habits. There are plenty of people and groups which can give better advice to people interested in data security and privacy than I, including the GNU Project, the Electronic Frontier Foundation, and Bruce Schneier, and Eleanor Saitta. What I would suggest is that you throw a few dollars or Euros in the pot of some of the free software and online services which you use.
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Things Found in Footnotes

A silver coin with Athena seated on a throne holding a round shield with a word in Greek and a B-shaped bow behind her
Although the bow was rarely the most prestigious weapon in the Aegean, it was still an important part of life and warfare. Museum label: “Tetradrachm. Obv. Head of Philetairos right. Rev. Athena enthroned left with shield and spear, legend: ΦΙΛΕΤΑΙΡΟΥ, bow, ivy left, monogram. The Pergamene Kingdom. Attalos I Soter, 241-197 B.C. Silver, chasing. Provenance, 1952.” Photo by Sean Manning, September 2015, of an object in the Hermitage, St. Petersburg.

On New Years’ Day I was sorting through some old papers from my time in Calgary and found something which set me to cursing. I was looking for an article which I had ordered while I was writing my MA but never done much with. As it was delivered on paper, and I never typed up the citation, I did not have it in Innsbruck and could not find it again. A.D.H. Bivar’s “Cavalry Equipment and Tactics on the Euphrates Frontier” mentions in passing that:

There is support for the general hypothesis that the so-called “Mongolian draw” was used by the Huns, and from them taken up by the Byzantines, in a passage from the anonymous sixth-century chapter on archery, περὶ τοξείας. (p. 284)

He cited a German translation and commentary with the Greek text attached. I was intrigued because the sources on archery in the Mediterranean which are most often used are written in Arabic and date between the thirteenth and sixteenth centuries. I now have it in arm’s reach, and it is indeed a treatise on archery, and it does date to the first millennium CE.

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The Armour of Patroklos

A painting of a circle withing which a man in Greek armour is crouching and bandaging the arm of a second who is sitting on his round shield
A Red Figure Vase of Achilles and Patroclus, painted around 500 BCE. Courtesy of Wikimedia Commons https://en.wikipedia.org/wiki/File:Akhilleus_Patroklos_Antikensammlung_Berlin_F2278.jpg

I am sick again this week and have not been able to finish a craft project which I wanted to talk about, so I thought I would post half a thought about armour instead. The vase painting above is one of the most famous. Pottery geeks try to assign it to a group of paintings from the same workshop, students of mythology appreciate that Akhilles and Patroklos are labeled, and students of material culture enjoy the details of military equipment. The view of the shoulder-piece springing upwards as soon as it is untied, and of the skirt of ‘feathers’ stopping above the genitals, have shaped many modern ideas about Greek armour. Long ago Peter Connolly repainted it for his Greek Armies.

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