All kinds of historians commit fallacies, but I often read work in the field of castle studies which commits a specific one. It goes like this: “if a site’s defenses (as visible in the archaeological record) were imperfect, the defenses (which actually existed) were useless and merely for show.” This is related to false dilemmas, the Nirvana Fallacy, and “the perfect is the enemy of the good.” It is linked to the fashion among some Anglo intellectuals for declaring that human life is really governed by arbitrary social conventions and nothing so coarse as contact with the external physical world.Read more
The Arms and Armour Society in the UK is holding a subscription drive to fund their excellent journal. I am informed that if you put a subscription in your shopping cart, go to the shopping cart and enter code facebook2020 you can subscribe for half off. If self-promotion in front of a camera is not... Continue reading: Arms and Armour Society, and the Great Migration
Martin van Creveld, Supplying War: Logistics from Wallerstein to Patton (Cambridge University Press: Cambridge, 2007) ISBN 0-521-21730-X
What John Keegan did to the experience of battle in 1979, Martin van Creveld did to the logistics of modern European warfare two years earlier. I finally read this book in May 2021 and am glad that I did, although its perspective is different than mine.
van Creveld lays out a model of logistics which goes like this. Before the late 19th century, armies could easily carry all the ammunition and spare weapons they needed with them, so the main requirements were food and fodder. As long as an army kept moving and was not too large, it could get these things in the area of operations. The main differences between armies were whether they confiscated supplies or purchased them, and whether they got their food from individual villages and farms, hired contractors to collect and deliver it, or obtained it from local towns and governors. So armies could wander around freely but might get in trouble if they had to stop to besiege a town or because enemies had blocked their path. If an army did not want to pay, then it was better to operate in hostile territory than friendly territory, just as Sun Tzu says. In 1870-1871, the Prussian army only consumed 56 rounds of rifle ammunition per infantryman and 199 rounds per gun (p. 102). This was less than the army carried with it when it set out, so there was no need to bring trains of ammunition from Prussia to the army. Outside of North Africa and some Pacific islands, the Axis still relied on local food and fodder in WW II.Read more
A sharp sword in a skilled hand is a fearsome cutting weapon. When the sword or the swordsman is inadequate, fighters can find themselves helplessly slapping their opponent’s hat or clothing. There is now a book for the historical fencing movement on how to cut through things effectively. This one is by an instructor who teaches at a school in New York City, competes in cutting and fencing tournaments, and used to be quite active and aggressive on forums. In the historical fencing world, his main interest is the art from Central Europe associated with a poem which circulated under the name of Meister Liechtenauer, the Kunst des Fechtens. This art probably emerged in the late 14th century and flourished until there was a ‘martial arts craze’ for Italian fencing in 17th century Germany.
A practical book on the use of weapons raises three basic questions. Can I understand it? Are its teachings something I want to commit to trying? After a substantial period of training, have these teachings made me more effective? When reconstructing historical and prehistorical martial arts like 18th century backsword play or the use of bronze swords, there is a fourth question: how does the book support its claim to describe how things were done back in the day? My first impression is that this book is clear and that probably 80-90% of the theory describes one good way of doing things. The most controversial teaching is the insistence on stepping into range (measure) and then cutting. How to do this without walking into a cut or thrust is “beyond the scope of this book” (p. 57). I don’t have a sharp longsword with me, or money to spend on things to chop up (and my sharp longsword is the long stiff poky kind not the broad flexible choppy kind). So this review will focus on how this book justifies its claims. I am a professional at analyzing arguments, but only a dabbler at fencing.Read more
If you like videos, some of the people who are organizing Plataia 2021 (which will probably occur in 2022) and classicist Natasha Bershadsky have given a talk at the Centre for Hellenic Studies in Massachusetts. If you are not familiar with Giannis Kadoglou’s kit, Paul Bardunias’ experiment at Marathon 2015, and the Hoplite Experiment at WMAW 2019, its a handy introduction (and if you are, there are a few video clips which I have not seen before).Read more
Richard Taylor, The Macedonian Phalanx: Equipment, Organization & Tactics from Philip & Alexander to the Roman Conquest (Pen & Sword: Barnsley, 2020) xii + 482 pages ISBN 978-1-52674-815-7
The Macedonian Phalanx is a thoughtful, engaging account of the ancient pike phalanx. By drawing upon literature, inscriptions, archaeology, and comparative evidence it uses the best available methods in ancient history. I am both jealous and relieved that I no longer have to write such a book myself.Read more
Unless you have the right kind of experience, its hard to understand what it was like for most people to go up against a really good army. Most soldiers before the 19th century did their first training as a group when they were gathered together with thousands of other soldiers to fight someone, and nobody could afford to keep that army together for long in friendly territory, so a lot of battles looked like a university soccer team versus Real Madrid. If team sports are not your thing, one of the chronicles of Timur the Lame gives us an idea of what coming up against one of these few good armies was like. The Syrians had left Aleppo to fight Timur in the open, and when the terrified remains of their army returned to the city some of the Mongols entered with them. At first the governors of Syria did not think that all was lost:Read more
All martial arts can be divided into three types, the traditional which have passed from master to student until the present, the historical which died leaving detailed instructions by a practitioner, and the prehistoric which died without leaving such instructions. Just as prehistory in Mongolia extends much later than prehistory in Iraq, prehistoric martial arts can be more recent than many historical or traditional ones.
People trying to reconstruct prehistoric martial arts such as Plato’s hoplomachia or 17th century Polish sabre fencing pay a lot of attention to the ergonomics of weapons. If a spear was balanced towards the butt, it probably was not meant to be thrown: if a sword builds up a lot of rotary momentum when it is swung, it was probably designed to move in circles rather than back and forth. Good weapons were expensive objects, and outside the Roman and some Chinese armies there were no committees forcing warriors to use one type of weapon, so we can take as an axiom that common long-lived forms of weapon were well designed to meet their users’ needs. If they were not, they would have fallen out of use.Read more
Military historians often admire professional armies whose members have no trade but war. These armies can learn their art well, carry out clever manoeuvres, and don’t start arguing with each other when their general wants them to be making some decisive attack (before the 1980s, military historians tended to identify with the generals). In Europe this tradition goes back to Xenophon in the 4th century BCE and can be traced through wanna-be army builders like Sir John Smythe of Little Badow or J.F.C. Fuller the British general, tank visionary, fascist, and mystic. This line of argument has its virtues: the history of the past 500 years is dotted with sad tales of keen but untrained and poorly equipped fighters marching into the bullets and shells and being mowed down. But it usually summons a counter-argument about what those young, aggressive, highly trained men will do when there is no war to fight. I can trace this tradition back to Kabti-ilani-Marduk’s Erra Epic, which was composed sometime in the 8th or 7th century BCE as the Assyrians were sowing blood and flesh to plant the first world empire. Erra has Seven terrifying weapons, and they are feeling bored:
Warrior Erra, why do you neglect the field for the city?Epic of Erra, tablet I, from Benjanim Foster, Before the Muses, pp. 775, 776
The very beasts and creatures hold us in contempt!
O warrior Erra, we will tell you, though what we say be offensive to you!
Era the whole land outgrows us,
You must surely hear our words! (80)
Do a kindly deed for the gods of hell, who delight in deathly stillness,
The Annuna-gods cannot fall asleep for thge clamor of mankind.
Beasts are overrunning the meadows, life of the land,
The farmer sobs bitterly for his [field].
Lion and wolf are felling the livestock, (85)
The shepherd, who cannot sleep day or night for the sake of his flocks, is calling upon you.
We too, who know the mountain passes, we have [forgotten] how to go,
Cobwebs are spun over our field gear,
Our fine bow resists and is too strong for us,
The tip of our sharp arrow is bent out of true, (90)
Our blade is corroded for want of a slaughter!