There are many great publications of Germanic, British, and Celtic spears. Are there any published spears from the imperium Romanum, especially the eastern half? Or from pre-imperial Italy? I’m curious about what woods were used, how the diameter varies from point to butt, and the overall length.
Paul A. Sealey cites the following on Roman Gaul which I have not yet obtained:
Chabal, L. (1990) “Identification botanique et interprétation d’énchantillons de bois appartenant à des armes romaines.” In L. Bonnamour (ed.), Du Silex à La Poudre: 4000 Ans d’Armement en Val de Saõne: exposition, 1990-1991 (Editions Monique Mergoil: Montagnac, France) pp. 98-100
If you want the bibliography for pre-Roman barbaricum (and a list of publications which do not have detail on the shafts of spears from the Roman empire or pre-Roman Italy) then have a look below:
Ian W. Walker, Iron Hulls, Iron Hearts: Mussolini’s Elite Armoured Divisions in North Africa (The Crowood Press: Ramsbury, UK, 2003)
Even during the war, nobody wanted to tell the truth about the Italian army. The fascist government and their pet generals did not want to admit that they had entered the war on a whim and sent soldiers with too little training and equipment into battle. German soldiers often disliked the Italians for good old ethnocentric reasons, and found that it was very convenient to blame them for everything which went wrong. And as they suffered defeat after defeat in 1940, 1941, and 1942, the British leaned on their own stereotypes to depict the one Axis power they could beat as frivolous and cowardly. The Italian army did not always fight its unjust wars enthusiastically, and did not keep fighting for two years after the war had been lost, but it is rarely praised for this. Ian W. Walker’s Iron Hulls, Iron Hearts is a good summary of the reassessment by an amateur historian who can read English and Italian. It has basic sketch maps and handy line drawings of key Italian equipment such as the M11, M13, and M14 series of medium tanks. Rather than a traditional review, this week I will post three things I learned from this book.
Detail from a New Kingdom relief of soldiers in the Museo Civico, Bologna. Photo by Sean Manning September 2018.
I have said that the ‘hoplite debate’ from 1989 to 2013 was an argument between people who were very similar to each other. One way they were the same was that they were almost all men. Is that because academic military history in general is male-dominated? That would not be a very good argument because military history is so marginal at universities that most people who do it have another research field. But more importantly, I can think of about two dozen women who have made significant contributions to ancient and medieval military history. From my point of view, a doctoral dissertation, scholarly book, or several influential articles are enough to be significant.
People who are interested in martial arts from the 14th century onwards can work from books meant to describe those arts. But that does not mean that other types of evidence suddenly become irrelevant. A fundamental principle of historical research is that claims should be backed by multiple kinds of evidence. We can study arms and armour, the culture of violence, and poems about people training. And we can also study pictures of people fighting. The painter of a book of Old Testament stories in Fulda (Hochschul- und Landesbibliothek Fulda, manuscript Aa 88) shows many things which resemble fencing manuals painted a few decades later. The library in Fulda estimates that it dates around 1350-1375 and that seems about right to me.
In another place, some people got very upset that I would not engage in a discussion whether some populations have a hereditary difference in intelligence from other populations, and that I thought a famous professor who enthusiastically endorsed this idea had trusted some untrustworthy people. Doesn’t that make me a bad scientist who refuses to look at the data? Haven’t I talked about how I miss the rational argument culture of the early Net? Isn’t engaging with people a better way to convince them (and to convince onlookers) than implying that I think their ideas are silly? Am I just like those posturers on corporate social media who try to ban all dissent, or the lobby groups who try to ban research whose conclusions might harm their cause?
Where now the blog and livejournal? Where the alert that was blowing? Where are the drafts file and imagebank, and the wild words flowing? Where is the strife about small wars, and the cathodes glowing? Where is debate and discovery, and the archives growing? They have passed like bits on a floppy, like tape in a dashboard The sites have gone down one by one, by their owners abandoned. Who shall turn the dry sheaves into green grass waving, Or behold a sunken ship to the Sun returning?
So, 2021 is crawling out the door under a hail of bullets, arrows, javelins, beer bottles, and hurlbats. A lot happened.
I worked the 2021 election where Canadians told their representatives to go back to work and not ask for absolute power, and I got a part-time job with a large Canadian retailer after three years of unemployment.
I got vaccinated against the COVID-19 pandemic.
I finished the manuscript of my second book and am about to sent a draft around to contacts with the right interests.
We don’t have many pictures of clothed women from the middle of the first millennium BCE in the Near East. Most of the local peoples did not paint scenes of daily life on their pottery, and their stone-carvings show a man’s world or a heavenly world. The Assyrian palace reliefs show some queens and deported women, and one Achaemenid seal shows a wealthy woman seated on a throne. One other picture of a clothed woman is a Neo-Elamite bitumen relief in the Louvre. Its 9.3 cm high, so five times larger than most of the little seals.
The cemetery at Yanghai in Uighur territory continues to give. This week, an article about hide scale armour in a grave there has been circulating on the Internet and corporate social media. The grave had other cool things, like a wooden bedstead and a wooden fire drill, but most of the attention has focused on the authors’ claims that the armour was made within the Neo-Assyrian Empire. Unfortunately, that claim is the weakest part of a strong article.
When you point out some of the less appealing aspects of ancient societies, someone usually accuses you of anachronistic morality. For example, it is very hard to find a writer in the ancient world who objects to slavery as a malum in se. There were people who objected to the wrong kind of people being enslaved, or to cruelty to slaves, but there are very few surviving texts where anyone says that slavery is wrong in and of itself. Isn’t it unfair to accuse the ancients of not knowing that slavery was always wrong if none of them seems to have realized this? There are various counters to this, like pointing out that people who point out admirable aspects of ancient societies seldom face the same criticism. But the best counter is listing some ancient practices which other ancient people objected to. One of the central themes of Roman literature is complaining how terrible Romans in the author’s day are.
S.M. Stirling’s Nantucket trilogy is a Late Bronze Age alternate history which does not involve Akhenaten or the Exodus (it does involve the Trojan War). That makes it a novel for me. It even quotes some Stan Rogers lyrics! So in 2021 I re-read my copy of the second volume in Canada. After being cast back to the Late Bronze Age, the Nantucketers have been divided into a majority based on their island and a renegade faction lead by William Walker (not the filibuster). Both factions are rushing to industrialize and expand like unto a game of Civilization.
