Do you need a second pair of eyes on that book, paper, or project report? I have been editing business and academic writing since 2013. Aside from ancient world studies and medieval studies, I have experience creating software documentation and a background in academic computer science. Because of my time living in Austria, I have experience with the challenges of writing in a second language or a new field.
Read moreI woke up to read the Prime Minister and Minister of Foreign Affairs on the latest foreign attack on Iran. My response is below the fold.
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Over on corporate social media, I often see people looking at copies of Illyrian and Iberian swords to understand Greek cleavers. Long war knives spread from Anatolia to Iberia before the Roman empire, but each culture had its own interpretation of these knives. The Iberian swords are very charismatic with decorative fullers and inlays and deep bends, but different from the Greek version of this weapon. Modern copies always differ from the originals, and most of them are based on other modern copies not the artifacts themselves. So this month I will talk about where to find photos and drawings of the original artifacts, then about why these images take a bit of work to find. I hope that will interest different parts of my readership and that I have time for a different topic in March.
Read moreThe renowned Wallace Collection in London is hosting a hybrid conference. Museums rarely have much of a budget for research, let alone research on arms and armour, so this is a rare opportunity.
Read morec/o ExArch. This is a hybrid event (in person and online).
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The next major ancient reenactment in Greece will take place at Gialova, New Pylos, and Sphacteria from 19 to 25 April 2027. This will focus on the Athenian and Spartan struggle to control the area during the Peloponnesian War or Archidamian War. More than a hundred members of groups from all over Europe, the USA, and Canada will attend. This part of the Peloponnese is not good for much except light grazing and summer holidays, so it is an unspoiled rural site. There will be excursions to Olympia, Ancient Pylos, and the Mycenaean Palace of Nestor and perhaps other sites.
Read moreSome of the nations of North America fought with bows, arrows, spears, and shields before the gun. The following is a story from Saukamappee of the Nahathaway Nation (some kind of Cree) who was living with the Peigan or Piikani in the northern Great Plains. He passed it to David Thompson the fur trader and surveyor who wintered in his lodge around 1787/8 (Thompson had lost track of the years by the time he wrote down his memories). Thompson thought that Saukamappee looked 75 or 80 years old, so he would have been sixteen around 1725 or 1730. Saukamappee said that at this time neither his people nor the Snake Indians had horses.
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Twice in The Western Way of War (1989, my copy Oxford University Press 1990) Victor Davis Hanson makes similar statements:
In the fifth and fourth centuries, battle broke out in the Greek world nearly two out of every three years, so the chances were good that a man would have to leave his farm, take up his arms, fight in repeated engagements, and fall wounded or die one summer’s day in battle. (p. 31)
For the citizen of the fifth-century Greek city-state who saw battle of some type on an average of two out of three years, the changes were good that he would not die a natural death: in one of those years of his long service he would likely become one of the dead or wounded (p. 89)
A moment’s thought shows that this is incorrect. Even during the Peloponnesian Wars Athens or Sparta only fought a battle every few years, and not all Athenian hoplites or Spartiates fought in every battle. Plato’s Socrates was proud to have fought in one battle, a siege, and an expedition and he was an adult during intensive warfare (Plato, Apology, 28e, Symposium 219-221).1 What could Hanson have meant by the passages above?
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Bret Devereaux recently published a strong post in his series on the hoplite wars. This was an especially strong post because it drew on his research focus. His current book creates financial and demographic models of the Roman Republic, Carthage, and the Hellenistic kingdoms and argues that the Romans were able to get citizens and allies to contribute more military service, arms, and armour than their rivals, while some of their rivals had higher incomes in silver. Victor Davis Hanson and Hans van Wees also created detailed models of early Greek farms and how the men with panoplies (hoplites and horsemen) fit into ancient Greek societies: how many of them were there, how wealthy were they, and where did their incomes come from? Even in Athens the sources are not as good as Polybius and Livy on the Roman Republic, but Hans van Wees was able to believe in them because he came from Homeric studies where the evidence is even worse. van Wees has long suspected that there was no hoplite class, but a leisure class who could easily afford a panoply and a group of small farmers and shopkeepers who could afford it at the cost of suffering. This week I will go over some of the ideas in Devereaux’ post from a slightly different perspective and show where they lead me. This post has consumed two days of writing time and is not as polished as I wish it was.
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While the cares of the world drew me away from my books, I had some time to read whole books in 2025.
Books vary widely in density and word count (and readers vary in how much attention they pay). I suspect that some people who claim to read very large numbers of books mostly skim them, and some definitely read novels and airport books which are designed for easy reading. Someone who reads a few things intensely is not necessarily reading less than someone with a novel-a-day habit. So I will not make a total, just a subtotal of each category. These posts are to help me remember the books of all sorts which I read in 2025, like Zotero helps me remember the academic articles I found.
I have noticed that in ancient world studies or arms and armour I read more chapters and articles, whereas I am more likely to read a whole book in something further from my areas of expertise.
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Another year is passing, the tenth which I have ended with a blog post. This was a year of transition and activities outside of the history and archaeology I talk about on this blog. So sit down with a mug of something warm (or a glass of something cool for readers in the Antipodes) while I talk about this past year.
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