Do you need a second pair of eyes on that book, paper, or project report? I have been editing business and academic writing since 2013. Aside from ancient world studies and medieval studies, I have experience creating software documentation and a background in academic computer science. Because of my time living in Austria, I have experience with the challenges of writing in a second language or a new field.
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In the Kingdom of Khauran, every hundred years a witch shall be born to the royal family. In the United States of America, every ten years Ridley Scott shall borrow unimaginable sums of money to mangle a new period of warfare. This has been foretold and has come to pass although none can foretell whether he will return with an Amarna Age epic where the chariots have exhaust pipes or a science fiction adventure which makes Starship Troopers look like sound military science.1 Making fun of all the things these films get wrong is healthy fun around a gaming table or along a bar, and recently Bret Devereaux entered the genre on his ACOUP blog (part 1) (part 2) (part 3). But as I wrote back in 2016, complaining about bad things is often bad strategy. So this week I will wrote about the things I like about the opening scene in Ridley Scott’s Gladiator. That is something I can cover in a short bookandsword post, whereas it takes three long ACOUP posts to cover some of the things that are wrong with the same scene.
Read moreA very foolish and ignorant man has made a decision. Unlike some people with a PhD, I won’t claim I can predict the future. If you want that, I recommend you find a haruspex and slaughter an ox. What he sees when the steaming liver gleams like a mirror may be true or plausible lies, but at least you will get a summer barbecue for your trouble. But I can describe the structure of the situation as I see it, just like I did in The Iron Horse in Ukraine.
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In the past year a number of my academic publications have come out (it often takes years from submitting an article to an academic venue to seeing it in print because almost everyone involved is a volunteer with a demanding day job and no personal assistant to help them organize and focus). This week I would like to talk about them.
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Its hard to understand the Babylonian empire of Nebuchadnezzar and Nabonidus. Pagan texts in Aramaic were not selected to be copied and recopied by Christian scribes like Christian scribes copied some pagan Greek and Latin texts, and the heart of the empire fell to Cyrus without a fight. Burning cities can preserve texts painted on or pressed into clay, but archivists under Cyrus and Darius just continued to throw out old documents like they had under Nabopolassar, and so those documents were lost to us. Most surviving documents from the Neo-Babylonian empire are from temple or family archives which stuck to the old script and language, not the archives of the kings or governors which may not have been written on clay anyways. The famous Babylonian chronicles tell us about some events but not the structure of the kingdom or life in the provinces. By the time Greeks like Herodotus and Ctesias were writing, they were as vague on the difference between Assyrians and Babylonians as we are on the difference between upper and lower Egyptians. We know far more about Babylonia in the sixth century BCE than Greece in the sixth century BCE, but not everything (and not much about the rest of the empire). Some teaching in spring made me think of one of the oddest things about this empire.
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In previous posts I talked about how the bows used for war in Europe and Asia in the 15th and 16th century were much stiffer than hunters or target archers use today. They usually had draw weights on the order of 100-150 pounds, so you could draw the bow to full draw length by tying twine to the string, hanging the twine over a pulley, and hanging a 100-150 pound weight off it. Deer hunters in Canada and the USA tend to use draw weights around 40-70 pounds with traditional bows (compound bows with pulleys are another kettle of fish). Some researchers today invoke the heavy bow hypothesis and argue that bows in the ancient world were as stiff as Chinese, Turkish, and English bows 2000 years later. I am not convinced.
In those previous posts I talked about extant bows which can be reproduced and measured (or sometimes plugged into a physics model- there is a whole PhD thesis just on the physics of archery). Anecdotes about famous shots or feats of arms are a little too subtle for me to discuss in a blog post, and the surviving treatises on archery date to the sixth century CE and later so are past the period I focus on. But there is one other type of evidence!
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Christopher Marlowe has not yet departed that that little, little span the dead are borne in mind. We remember that he wrote Dr. Faustus and Tamburlane the Great and died in a drunken quarrel over a bar bill (and perhaps because he was part of the long tradition of English writers working as spies to pay the bills). Unlike Shakespeare he had a good formal education, not just grammar-school Latin but a Master of Arts from Cambridge, and unlike Shakespeare he could not keep his subversion in the mouth of fools and madmen. His life of Tamurlane was what J.J. Abrams would have done at an early modern theatre, with overblown rhetoric, battles, love affairs, and special effects. There was even a disappointing sequel driven by crass commercialism. Its full of ancient Greek flavour because Marlowe knew much more about ancient Greeks than modern Persians (emissaries of the English East India Company would reach Shah Abbas by 1614 after Marlowe’s timely death, and Robert Shirley arrived in Iran in 1598 a decade after the play was written). Several times Marlowe’s characters accuse Tamburlane of being a shepherd which sounds like a way to get a tower of skulls with your name on it.
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Victor Davis Hanson can be a scholar when he wants to be, although since 2004 that has just been a hobby while he focused on punditry. Many people who have read his books and articles on antiquity are confused at the positions he takes, where Spartans can be admirable defenders of Freedom in the pass at Thermopylae, but despicable slave-holders at Leuctra (and there were helots at Thermopylae, and Hanson was not one of the radicals who teach that the Sparta we think we know emerged after the death of Leonidas). I know a bit about ancient Persian religion so this was always easy for me to understand. This week I have written up the way I explain it when it comes up in conversation ever since a much younger self was reading one of his trade books at the Greater Victoria Public Library Central Branch.
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Read morethere is a kind of revision of history, widely practiced today, that arises not from the opportunities but from the needs- or the passions- of our time. Basically, all research means putting questions, and historical research means putting questions to the past, preferably without torture, and trying to find answers there. The questions we put are necessarily those suggested to us by our own times and preoccupations, and these differ from generation to generation and from group to group. It is inevitable and legitimate that this should be so. What is neither legitimate nor inevitable is that not only the questions we put to the past but also the answers we find there should be determined by our present concerns and needs. This can lead, particularly under authoritarian regimes, but also in free societies under pressures of various kinds, to the falsification of the past, in order to serve some present purposes.
Bernard Lewis, “In Defense of History,” Proceedings of the American Philosophical Society, vol. 143, no. 4 (December 1999) pp. 585-586 (573-587)
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